FREE BOOKS

Author's List




PREV.   NEXT  
|<   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307  
308   309   310   311   312   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   >>   >|  
e disorderly principle of a promiscuous admission to the Lord's table, by coming to it themselves without acquainting the minister, or being in a due manner found worthy of that privilege.----It being Mr. Guthrie's turn to serve at that table, he spoke to them, when they were leaving their pews in order to make the attempt, with such gravity, resolution and zeal, that they were quite confounded, and sat down without making any further disturbance. About this time that set of heretics, called quakers, endeavoured to sow their tares in Fenwick parish, when Mr. Guthrie was some weeks absent, about his own private affairs in Angus.--But he returned before this infection had sunk deep; recovered some who were in hazard of being tainted by its fatal influence; and confounded the rest, that they despaired of any further attack upon his flock.--This wild set had made many proselytes to their demented delusions in Kilbryde, Glasgow, and other neighbouring parishes; yea, they prospered so well in Glasford parish, that there is yet a church-yard in that place, where they buried their own dead, with their heads to the east, contrary to the practice of all other christians. After this, he had several calls for transportation to other parishes, of more importance than ever Fenwick was; which places were, Renfrew, Linlithgow, Stirling, Glasgow, and Edinburgh. But the air and recreation of a country life were useful to him, in maintaining a healthful constitution; and, above all, the love his flock had to him caused him put on an invincible obstinacy, against all designs of separation from them; a relation, when it is animated with this principle of the spiritual life, and founded on so noble a bottom, enters deepest into the soul; and a minister can scarce miss to have peculiar tenderness and warmth of divine affections to those whose father he is after the Spirit; and hath been honoured of God, in bringing them to the kingdom of his Son, and begetting them through the gospel; whose heavenly birth is now the highest pleasure and brightest triumph of his life, and will be one day his crown of glory and rejoicing. And doubtless, when Mr. Guthrie preferred Fenwick, a poor obscure parish, to the most considerable charges in the nation, it was a proof of his mortification to the world, and that he was moved by views superior to temporal interests. About the year 1656, or 1657, some unknown person somehow got a copy of a few imperfect
PREV.   NEXT  
|<   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307  
308   309   310   311   312   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   >>   >|  



Top keywords:

Guthrie

 
parish
 
Fenwick
 

confounded

 
Glasgow
 
parishes
 

minister

 

principle

 

peculiar

 

tenderness


warmth

 

divine

 
affections
 

bottom

 
founded
 

deepest

 

enters

 
scarce
 

maintaining

 

healthful


constitution

 

imperfect

 

country

 

Stirling

 

Edinburgh

 
recreation
 

separation

 

designs

 
relation
 

animated


obstinacy

 

caused

 

invincible

 

spiritual

 
preferred
 

doubtless

 

obscure

 

unknown

 

rejoicing

 
considerable

charges
 
interests
 

temporal

 

mortification

 

nation

 

bringing

 

superior

 

kingdom

 
begetting
 

honoured