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The Project Gutenberg EBook of The Mirror of Taste, and Dramatic Censor, Vol. I, No. 4, April 1810, by Various This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Mirror of Taste, and Dramatic Censor, Vol. I, No. 4, April 1810 Author: Various Editor: Stephen Cullen Carpenter Release Date: October 18, 2008 [EBook #26954] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK MIRROR OF TASTE, APRIL 1810 *** Produced by Barbara Tozier, Bill Tozier, Josephine Paolucci and the Online Distributed Proofreading Team at http://www.pgdp.net. THE MIRROR OF TASTE, AND DRAMATIC CENSOR. Vol. I APRIL 1810. No. 4. HISTORY OF THE STAGE. CHAPTER IV. ORIGIN OF COMEDY--ARISTOPHANES--DEATH OF SOCRATES. Though the term "tragedy" has from the first productions of AEschylus to the present time, been exclusively appropriated to actions of a serious nature and melancholy catastrophe, there is reason to believe that it originally included also exhibitions of a pleasant, or comic kind. The rude satires, and gross mummery which occupied the stage, or rather the cart, of Thespis, were certainly calculated to provoke mirth in the multitude. By what has already been shown, the reader is apprised that the word, in its original sense, bore no relation whatever to those passions and subjects, to the representations of which it is now applied; but meant simply a dramatic action performed at the feast of the goat, in honour of Bacchus. Thus the different provinces of the drama then undistinguished, were confounded under one term, and constituted the prime trunk from which sprung forth the two branches of tragedy and comedy separately--the first in point of time usurping the original title of the parent stock, and retaining it ever after. Why human creatures should take delight in witnessing fictitious representations of the anguish and misfortunes of their fellow-beings, in tragedy, and, in comedy of those follies, foibles and imperfections which degrade their nature, is a question which many have asked, but few have been able to answer. The facts are admitted. Towards a solution of their causes, let us consider what is said on the subject of
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