as
temporal prince, the denser fogs of a gross materialism are parting
fast before the rising glory of that day whose dawn we see afar on the
horizon. For the signs are many and are strikingly apparent that those
splendid souls, the wisely great ones of the past, the saviors and
educators of the race, are to co-operate with us in the formation of
that kingdom and republic which their prophetic vision saw and fervent
words foretold. Then, as a spiritual reality, will we understand the
truth symbolized by the doctrines of the church concerning the
resurrection of the dead and communion with the saints, as the first
fruits of them that slept appear to us. And what is now prefigured by
the phenomena and personations of modern spiritualism, will then
become a blessed fact as our missing loved ones labor with us for our
and their redemption and the good of all mankind. Had they been
permitted, or were they able, to return for any other purpose, the
result would be the furtherance of selfishness and materiality.
Spiritualism, with its convincing tests of an unseen intelligence, and
its crude communications, sustains the same relation to the angelic
intercourse which it simulates, that the symbolic conversion, baptism,
and bread and wine of the church bear to the organic experiences of
a true life. They are all, alike, signs and forms, shadows cast before
the substance drawing nigh, the Christ that is to be.
Our present space will not permit us now to even touch upon, much less
delineate, the all-important principles symbolized by the recorded
martyrdom of Jesus, and the doctrine of atonement. But they, and all
the eschatology of the Gospels, and with which the apocalyptic book of
riddles is filled, will be readily unravelled as we still farther
trace the working of those laws already seen, that are not restricted
in their operation by relations of time and space, but govern through
the ages the travail of the embodied or disembodied soul. Suffice it
then to say that hell and heaven are not the names of _places_ to
which the wicked or the good are called upon to go. Sheol, Gehenna,
Hades, Tartarus, and the opposite Kingdom of God, are terms expressing
symbolically the experiences and conditions of undeveloped and
developed souls here as well as hereafter.
THE TRUE POLITICS FOR PROHIBITION AND LABOR.
BY EDWIN C. PIERCE.
A vast body of American citizens have a deep concern in the temperance
cause, and are bound i
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