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red by the Roman Empire can be said to be substantially happier now than in the days of Severus. _O corruptio optimi!_ That men should have been so little affected by that shining ideal of the New Jerusalem, 'descended out of Heaven from God,' into their very midst--that the print of the 'blessed feet' along the world's highway should have been so often buried in the sands of cruelty and fraud! The September wind blew about him as he strolled through the darkening column, set thick with great bushes of sombre juniper among the yellowing fern, which stretched away on the left-hand side of the road leading to the Hall. He stood and watched the masses of restless discordant cloud which the sunset had left behind it, thinking the while of Mr. Grey, of his assertions and his denials. Certain phrases of his which Robert had heard drop from him on one or two rare occasions during the later stages of his Oxford life ran through his head. '_The fairy-tale of Christianity'--'The origins of Christian Mythology._' He could recall, as the words rose in his memory, the simplicity of the rugged face, and the melancholy mingled with fire which had always marked the great tutor's sayings about religion. '_Fairy Tale!_' Could any reasonable man watch a life like Catherine's and believe that nothing but a delusion lay at the heart of it? And as he asked the question, he seemed to hear Mr. Grey's answer: 'All religions are true, and all are false. In them all, more or less visibly, man grasps at the one thing needful--self forsaken, God laid hold of. The spirit in them all is the same, answers eternally to reality; it is but the letter, the fashion, the imagery, that are relative and changing.' He turned and walked homeward, struggling, with a host of tempestuous ideas as swift and varying as the autumn clouds hurrying overhead. And then, through a break in a line of trees, he caught sight of the tower and chancel window of the little church. In an instant he had a vision of early summer mornings--dewy, perfumed, silent, save for the birds, and all the soft stir of rural birth and growth, of a chancel fragrant with many flowers, of a distant church with scattered figures, of the kneeling form of his wife close beside him, himself bending over her, the sacrament of the Lord's death in his hand. The emotion, the intensity, the absolute self-surrender of innumerable such moments in the past--moments of a common faith, a common self-
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