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ving-picture company without the alteration of so much as a pew. As a last step a syndicate, formed among the members of the congregation themselves, bought ground on Plutoria Avenue, and sublet it to themselves as a site for the church, at a nominal interest of five per cent per annum, payable nominally every three months and secured by a nominal mortgage. As the two churches moved, their congregations, or at least all that was best of them--such members as were sharing in the rising fortunes of the City--moved also, and now for some six or seven years the two churches and the two congregations had confronted one another among the elm trees of the Avenue opposite to the university. But at this point the fortunes of the churches had diverged. St. Asaph's was a brilliant success; St. Osoph's was a failure. Even its own trustees couldn't deny it. At a time when St. Asaph's was not only paying its interest but showing a handsome surplus on everything it undertook, the church of St. Osoph was moving steadily backwards. There was no doubt, of course, as to the cause. Everybody knew it. It was simply a question of men, and, as everybody said, one had only to compare the two men conducting the churches to see why one succeeded and the other failed. The Reverend Edward Fareforth Furlong of St. Asaph's was a man who threw his whole energy into his parish work. The subtleties of theological controversy he left to minds less active than his own. His creed was one of works rather than of words, and whatever he was doing he did it with his whole heart. Whether he was lunching at the Mausoleum Club with one of his church wardens, or playing the flute--which he played as only the episcopal clergy can play it--accompanied on the harp by one of the fairest of the ladies of his choir, or whether he was dancing the new episcopal tango with the younger daughters of the elder parishioners, he threw himself into it with all his might. He could drink tea more gracefully and play tennis better than any clergyman on this side of the Atlantic. He could stand beside the white stone font of St. Asaph's in his long white surplice holding a white-robed infant, worth half a million dollars, looking as beautifully innocent as the child itself, and drawing from every matron of the congregation with unmarried daughters the despairing cry, "What a pity that he has no children of his own!" Equally sound was his theology. No man was known to prea
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