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ge matters that she should be included among the fatal seven. It is supposed that the king's opposition to the immemorial custom really took definite shape on the day upon which his orphan granddaughter entered upon her thirteenth year. Be this as it may, it was not long afterwards that Juda, pious monarch as he was, ventured to hint to Zorah his opinion that the time had arrived when the Sacrifice of the Maidens might very well be abolished. But Zorah, a zealot of zealots, would not hear of such a thing, possibly because, among other reasons, the abolition would rob him of an appreciable amount of the power which he now possessed, and which power, it was hinted, had been more than once wielded to secure--for a substantial consideration--the elimination of a name from the list of the chosen. Juda, of course, might have approached the high priest with a similar proposal on behalf of his granddaughter; but there were several reasons against it, one of which was that the king was, according to his lights, a just monarch, and would have scorned to secure the princess's exemption by any such means, while another was that he shrewdly suspected Zorah would refuse to forgo such a marked demonstration of his power and, in addition, give himself away even at the cost of an enormous bribe. Under these circumstances the king, while not actually revolting openly from the dictum of the high priest, had instituted among the people a practice of private prayer that the Septennial Sacrifice of the Maidens might be dispensed with; and when during the actual year of the Septennial Festival Earle had unexpectedly appeared, wearing an amulet bearing the "sign" of Kuhlacan, and demanding admission to Ulua, it is not to be wondered at if all who were in any way interested in the burning question should regard his appearance as, in one form or another, an answer to their petition. Whether that answer was to be in the affirmative or the negative was what everybody, and especially Zorah, were now particularly anxious to learn. For Earle, with his as yet imperfect knowledge of the Uluan tongue to get a clear comprehension of a somewhat intricate case, took some time, and taxed Kedah's ingenuity to its utmost extent; but Kedah happened to be a vitally interested party, and believing, in common with everybody else, that Earle was in some mysterious fashion, either the incarnation of Kuhlacan, or an ambassador and representative of the god,
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