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he arch-curse of their own country. Catherine took the side of the Dissidents, and figured as the champion of religious toleration. Toleration was chief among the philosophic watchwords, and seeing that great device on her banners, the Encyclopaedic party asked no further questions. So, with the significant exception of Rousseau, they all abstained from the cant about the Partition which has so often been heard from European liberals in later days. And so with reference to more questionable transactions of an earlier date, no one could guess from the writings of the philosophers that Catherine had ever been suspected of uniting with her husband in a plot to poison the Empress Elizabeth, and then uniting with her lover in a plot to strangle her husband. "I am quite aware," said Voltaire, "that she is reproached with some bagatelles in the matter of her husband, but these are family affairs with which I cannot possibly think of meddling." [82] _Corresp._, pp. 135, 144, etc. One curious instance of Catherine's sensibility to European opinion is connected with her relations to Diderot. Rulhiere, afterwards well known in literature as a historian, began life as secretary to Breteuil, in the French embassy at St. Petersburg. An eyewitness of the tragedy which seated Catherine on the throne, he wrote an account of the events of the revolution of 1762. This piquant narrative, composed by a young man who had read Tacitus and Sallust was circulated in manuscript among the salons of Paris (1768). Diderot had warned Rulhiere that it was infinitely dangerous to speak about princes, that not everything that is true is fit to be told, that he could not be too careful of the feelings of a great sovereign who was the admiration and delight of her people. Catherine pretended that a mere secretary of an embassy could know very little about the real springs and motives of the conspiracy. Diderot had described the manuscript as painting her in a commanding and imperious attitude. "There was nothing of that sort," she said; "it was only a question of perishing with a madman, or saving oneself with the multitude who insisted on coming to the rescue." What she saw was that the manuscript must be bought, and she did her best first to buy the author and then, when this failed, to have him locked up in the Bastille. She succeeded in neither. The French government were not sorry to have a scourge to their hands. All that Diderot could procur
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