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b. Jackson was the _Stammvater_ of the new statesmen and philosophers; he carried the mob's distrust of good taste even into the field of conduct; he was the first to put the rewards of conformity above the dictates of common decency; he founded a whole hierarchy of Philistine messiahs, the roaring of which still belabours the ear. Once established, this culture of the intellectually disinherited tended to defend and perpetuate itself. On the one hand, there was no appearance of a challenge from within, for the exigent problems of existence in a country that was yet but half settled and organized left its people with no energy for questioning what at least satisfied their gross needs, and so met the pragmatic test. And on the other hand, there was no critical pressure from without, for the English culture which alone reached over the sea was itself entering upon its Victorian decline, and the influence of the native aristocracy--the degenerating _Junkers_ of the great estates and the boorish magnates of the city _bourgeoisie_--was quite without any cultural direction at all. The chief concern of the American people, even above the bread-and-butter question, was politics. They were incessantly hag-ridden by political difficulties, both internal and external, of an inordinate complexity, and these occupied all the leisure they could steal from the sordid work of everyday. More, their new and troubled political ideas tended to absorb all the rancorous certainty of their fading religious ideas, so that devotion to a theory or a candidate became translated into devotion to a revelation, and the game of politics turned itself into a holy war. The custom of connecting purely political doctrines with pietistic concepts of an inflammable nature, then firmly set up by skilful persuaders of the mob, has never quite died out in the United States. There has not been a presidential contest since Jackson's day without its Armageddons, its marching of Christian soldiers, its crosses of gold, its crowns of thorns. The most successful American politicians, beginning with the anti-slavery agitators, have been those most adept at twisting the ancient gauds and shibboleths of Puritanism to partisan uses. Every campaign that we have seen for eighty years has been, on each side, a pursuit of bugaboos, a denunciation of heresies, a snouting up of immoralities. But it was during the long contest against slavery, beginning with the appearance
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