of the country
amassed by others with difficulty, would have thousands of men
slaughtered on the battle-fields, all this appears to me--a simple
logician--a monstrous aberration.
"But, admitting that a country must govern itself, to exclude, on some
always debatable pretext, a part of the citizens from the administration
of affairs is such an injustice that it seems to me unworthy of a further
discussion.
"There remains universal suffrage. I suppose that you will agree with me
that geniuses are a rarity. Let us be liberal and say that there are at
present five in France. Now, let us add, perhaps, two hundred men with a
decided talent, one thousand others possessing various talents, and ten
thousand superior intellects. This is a staff of eleven thousand two
hundred and five minds. After that you have the army of mediocrities
followed by the multitude of fools. As the mediocrities and the fools
always form the immense majority, it is impossible for them to elect an
intelligent government.
"In order to be fair I admit that logically universal suffrage seems to
me the only admissible principle, but it is impracticable. Here are the
reasons why:
"To make all the living forces of the country cooperate in the
government, to represent all the interests, to take into account all the
rights, is an ideal dream, but hardly practicable, because the only force
which can be measured is that very one which should be neglected, the
stupid strength of numbers, According to your method, unintelligent
numbers equal genius, knowledge, learning, wealth and industry. When you
are able to give to a member of the Institute ten thousand votes to a
ragman's one, one hundred votes for a great land-owner as against his
farmer's ten, then you will have approached an equilibrium of forces and
obtained a national representation which will really represent the
strength of the nation. But I challenge you to do it.
"Here are my conclusions:
"Formerly, when a man was a failure at every other profession he turned
photographer; now he has himself elected a deputy. A government thus
composed will always be sadly lacking, incapable of evil as well as of
good. On the other hand, a despot, if he be stupid, can do a lot of harm,
and, if he be intelligent (a thing which is very scarce), he may do good.
"I cannot decide between these two forms of government; I declare myself
to be an anarchist, that is to say, a partisan of that power which is the
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