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of the country amassed by others with difficulty, would have thousands of men slaughtered on the battle-fields, all this appears to me--a simple logician--a monstrous aberration. "But, admitting that a country must govern itself, to exclude, on some always debatable pretext, a part of the citizens from the administration of affairs is such an injustice that it seems to me unworthy of a further discussion. "There remains universal suffrage. I suppose that you will agree with me that geniuses are a rarity. Let us be liberal and say that there are at present five in France. Now, let us add, perhaps, two hundred men with a decided talent, one thousand others possessing various talents, and ten thousand superior intellects. This is a staff of eleven thousand two hundred and five minds. After that you have the army of mediocrities followed by the multitude of fools. As the mediocrities and the fools always form the immense majority, it is impossible for them to elect an intelligent government. "In order to be fair I admit that logically universal suffrage seems to me the only admissible principle, but it is impracticable. Here are the reasons why: "To make all the living forces of the country cooperate in the government, to represent all the interests, to take into account all the rights, is an ideal dream, but hardly practicable, because the only force which can be measured is that very one which should be neglected, the stupid strength of numbers, According to your method, unintelligent numbers equal genius, knowledge, learning, wealth and industry. When you are able to give to a member of the Institute ten thousand votes to a ragman's one, one hundred votes for a great land-owner as against his farmer's ten, then you will have approached an equilibrium of forces and obtained a national representation which will really represent the strength of the nation. But I challenge you to do it. "Here are my conclusions: "Formerly, when a man was a failure at every other profession he turned photographer; now he has himself elected a deputy. A government thus composed will always be sadly lacking, incapable of evil as well as of good. On the other hand, a despot, if he be stupid, can do a lot of harm, and, if he be intelligent (a thing which is very scarce), he may do good. "I cannot decide between these two forms of government; I declare myself to be an anarchist, that is to say, a partisan of that power which is the
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