FREE BOOKS

Author's List




PREV.   NEXT  
|<   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118  
119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   >>   >|  
murderers of fathers, uncles, or grandfathers--a dreadful state truly. The traders are as bloodthirsty every whit as the Manyuema, where no danger exists, but in most cases where the people can fight they are as civil as possible. At Moere Mpanda's, the son of Casembe, Mohamad Bogharib left a debt of twenty-eight slaves and eight bars of copper, each seventy pounds, and did not dare to fire a shot because they saw they had met their match: here his headmen are said to have bound the headmen of villages till a ransom was paid in tusks! Had they only gone three days further to the Babisa, to whom Moene-mokaia's men went, they would have got fine ivory at two rings a tusk, while they had paid from ten to eighteen. Here it is as sad a tale to tell as was that of the Manganja scattered and peeled by the Waiyau agents of the Portuguese of Tette. The good Lord look on it. _26th April, 1871._--Chitovu called nine slaves bought by Abed's people from the Kuss country, west of the Lualaba, and asked them about their tribes and country for me. One, with his upper front teeth extracted, was of the tribe Maloba, on the other side of the Loeki, another comes from the River Lombadzo, or Lombazo, which is west of Loeki (this may be another name for the Lomame), the country is called Nanga, and the tribe Nongo, chief Mpunzo. The Malobo tribe is under the chiefs Yunga and Lomadyo. Another toothless boy said that he came from the Lomame: the upper teeth extracted seem to say that the tribe have cattle; the knocking out the teeth is in imitation of the animals they almost worship. No traders had ever visited them; this promises ivory to the present visitors: all that is now done with the ivory there is to make rude blowing horns and bracelets. _27th April, 1871._--Waiting wearily and anxiously; we cannot move people who are far off and make them come near with news. Even the owners of canoes say, "Yes, yes; we shall bring them," but do not stir; they doubt us, and my slaves increase the distrust by their lies to the Manyuema. _28th April, 1871._--Abed sent over Manyuema to buy slaves for him and got a pretty woman for 300 cowries and a hundred strings of beads; she can be sold again to an Arab for much more in ivory. Abed himself gave $130 for a woman-cook, and she fled to me when put in chains for some crime: I interceded, and she was loosed: I advised her not to offend again, because I could not beg for her twice. Hassani with te
PREV.   NEXT  
|<   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118  
119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   >>   >|  



Top keywords:
slaves
 
Manyuema
 
people
 
country
 

called

 

traders

 

extracted

 

headmen

 

Lomame

 

present


promises

 

blowing

 

bracelets

 

visited

 

visitors

 

cattle

 

Lomadyo

 
Another
 
toothless
 

chiefs


Mpunzo

 

Malobo

 
animals
 

worship

 

imitation

 

Waiting

 
knocking
 

cowries

 

hundred

 
strings

offend

 
Hassani
 

advised

 

loosed

 
chains
 

interceded

 

pretty

 

owners

 

canoes

 

anxiously


distrust

 
increase
 
wearily
 

pounds

 

seventy

 

twenty

 

copper

 

ransom

 

villages

 
Bogharib