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ce have become choked and useless. Is not that thy thought, my son?" "My father, is it sin thus to think?" asked Edred, almost beneath his breath. "I cannot shut mine eyes and mine ears. I have heard whispers of terrible corruption in high places even at Rome itself. I try not to hear or to think too much, but I cannot help my burning desire to know more of what passes in the world. It was but a short year ago that a godly man coming from foreign lands told us fearful tales of the corruption even of the papal court. O my father, I fear to whisper it even to thee; but I cannot but ask in my heart, can the popes be truly apostles? And if not, can we say that the channel of grace once given to men is open yet for us to drink from? Ah, pardon me if I err! I will do penance for my evil thoughts. But where may we find now those four life-giving streams by which Christ purposed to keep His body, the Church, nourished and sustained? Prophets there be none, save here and there a spark of the old fire. Those travelling friars are sometimes holy men; but, alas! they are bitter foes of the very Church from which they profess to be sent out, and are oft laid under the papal ban. We have our pastor priests; but do they feed the flock? O my father, how can I walk with closed eyes through this world of sin and strife? If the channels run dry, if the pastors refuse food to the hungry people, can it be sin if they strive to feed themselves, even though they be something too ignorant to do it wisely and well?" A very grave, thoughtful, and austere look was stamped upon the face towards which Edred directed his gaze. It was long before he received any answer, and then it was but a sorrowful one. "My son, I will not blame thee for these thoughts, albeit they be charged with peril in these days. It is human nature thus to question and thus to doubt. We may not blind our eyes, though we must ever strive to chasten our hearts, that we fall not into the condemnation of those who speak evil of dignities, and bring a railing accusation against those set over them. I, too, have had my period of storm-tossed doubts and fears; but I have learned to fix mine eyes upon the Holy One of Israel, who never slumbers nor sleeps--upon the crucified Saviour, who has suffered that death of agony and shame that He may draw all men unto Himself. How He will do it I know not. How He will open up again the closed channels, and make ready His Church to meet
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