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y Sunday, gathered together eight hundred members of a Young Woman's Bible Class, to listen while she spoke to them of things pertaining to their present and eternal welfare. And who is there but would earnestly wish such women God-speed? Their work may be a little different from some of that of their sisters, but it is good work all the same. And as such it ought to be done. Why should not the labourers be allowed to proceed with their tasks without opposition and hindrance from those who look on? It cannot be denied that much of this work never would be performed if the women did not do it. Are they not right to step into vacant places, and stretch out their hands to help, when help is needed? Whether they are right or not, they certainly do not escape censure. People are ready enough to applaud a really heroic action, but if the deed be as good in itself, yet have no romance about it, the tongues of the critics are apt to say sharp things. Many women, simply because they are not courageous enough to brave the adverse opinions of those by whom they are surrounded, lose golden opportunities of distinguishing themselves. They are afraid to be singular. But this fear is no honour to the sex. A woman should be so far free and independent as to do that which she feels to be right, no matter though the right seem to call her to heights which she had not occupied before. And if, in her ordinary avocations, she be allowed liberty of thought and action, there is the greater probability that, when the occasion comes which demands from her strength of nerve and firm endurance, she will not be found wanting. It does not matter very much whether or not other people are satisfied with a woman's deeds, though she cannot help wishing to please those whom she loves. But what does matter is, that she should gain the high praise of Him who sees not as man sees, and who will say even to those who imagine themselves to be in some sense failures, "She hath done what she could." To study the life of any good woman, is to know that she is not necessarily unable to do many things well. It used to be thought that it was a pity to educate a woman; for, if she understood two or three languages, it was not likely that she would also know how to darn stockings. And nothing can make men willing to pardon a woman's domestic deficiencies. Have not poets sung of them as nurses, wives, mothers, and cooks! But no poet cares to write
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