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g would do that except failure in his allegiance to his better self. We should love our friends not for what they are to us, but for what they are in themselves. Of course, it may be said that fickleness to us is a flaw in his better self, but if we stop to think how many tiresome ways we probably have, we shall be lenient to the friends who show consciousness of them. It is a natural instinct with all of us to claim love; those who seem most richly blessed with it probably have some one from whom they desire more than they receive; every one has to learn, sooner or later, that "an unnavigable ocean washes between all human souls,"-- "We live together years and years, And leave unsounded still Each other's depths of hopes and fears, Each other's depths of ill. "We live together day by day, And some chance look or tone Lights up with instantaneous ray An inner world unknown." We all have to learn, sooner or later, that nothing less than Divine Love can satisfy us, but because our natural longings are so often denied, some say they are wrong and should be crushed out. It is wrong to give way to them, to yield to the tendency which is so strong with some, to let all their interests be personal,--to care for places and natural beauty and subjects only because they are associated with people,--to let life be dull to us unless our personal affections are in play. Women ought to make it a point of conscience to learn to care for things impersonally. We are too apt to be like Recha in "Nathan," when she only looked at the palm trees because the Templar was standing under them; when her mind recovered its balance, she could see the palm trees themselves. "Nun werd' ich auch die Palmen wieder sehen Nicht ihn bloss untern Palmen." If God sends us the trial of loneliness, it may be that He has a special work for us, which needs a long and lonely vigil beside our armour. He may be depriving us of earthly comfort to draw us closer to Himself, that we may learn from Him to be true Sons of Consolation. "When God cuts off the shoots of our own interests," it has been well said, "it is that we may graft on our hearts the interests of others." Nothing but knowing what loneliness is can teach us to feel for it in others. Nine-tenths of the world do suffer from it at some time or other; you may not now, but you will some day; and, if you are spared it, nine-tenths of the sor
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