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"the feet of the prostitute go down to death, and that her steps take hold on hell:" what then can be hoped from any punishment, which the laws of man can superadd to disease and want, to rottenness and perdition? If you permit opium to be publickly sold at a low rate; it will be folly to hope, that the dread of punishment will render idleness and drunkenness strangers to the poor. If a tax is so collected, as to leave opportunities to procure the commodity, without paying it; the hope of gain will always surmount the fear of punishment. If, when the veteran has served you at the risque of life, you withold his hire; it will be in vain to threaten usury and extortion with imprisonment and fines. If, in your armies, you suffer it to be any man's interest, rather to preserve the life of a horse than a man; be assured, that your own sword is drawn for your enemy: for there will always be some, in whom interest is stronger than humanity and honour. Put no man's interest, therefore, in the ballance against his duty; nor hope that good can often be produced, but by preventing opportunities of evil.' To these precepts of OMAR, HAMET listened as to the instructions of a father; and having promised to keep them as the treasure of life, he dismissed him from his presence. The heart of HAMET was now expanded with the most pleasing expectations; but ALMORAN was pining with solicitude, jealousy, and distrust: he took every opportunity to avoid both OMAR and HAMET; but HAMET still retained his confidence, and OMAR his suspicions. CHAP. V. In the mean time, the system of government was established which had been proposed by OMAR, and in which HAMET concurred from principle, and ALMORAN from policy. The views of ALMORAN terminated in the gratification of his own appetites and passions; those of HAMET, in the discharge of his duty: HAMET, therefore, was indefatigable in the business of the state; and as his sense of honour, and his love of the public, made this the employment of his choice, it was to him the perpetual source of a generous and sublime felicity. ALMORAN also was equally diligent, but from another motive: he was actuated, not by love of the public, but by jealousy of his brother; he performed his task as the drudge of necessity, with reluctance and ill will; so that to him it produced pain and anxiety, weariness and impatience. To atone for this waste of time, he determined to crowd all that remained with
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