lustful eye, is considered as if he had committed
adultery'--(Kalah). 'With what measure we mete, we shall be measured
again'--(Johanan). 'What thou wouldst not like to be done to thyself, do
not to others; this is the fundamental law'--(Hillel). 'If he be
admonished to take the splinter out of his eye, he would answer, Take
the beam out of thine own'--(Tarphon). 'Imitate God in his goodness. Be
towards thy fellow-creatures as he is towards the whole creation. Clothe
the naked; heal the sick; comfort the afflicted; be a brother to the
children of thy Father.' The whole parable of the houses built on the
rock and on the sand is taken out of the Talmud, and such instances of
quotation might be indefinitely multiplied" ("On Inspiration;" by Annie
Besant; Scott Series, p. 20). From these founts Jesus drew his morality,
and spoke as Jew to Jews, out of the Jewish teachings. To point out
these facts is by no means to disparage the nobler part of Christian
morality. It is rather to elevate Humanity by showing that pure thoughts
and gracious words are human, not divine; that the so-called
"inspiration" is in all races cultivated to a certain point, and not in
one alone; that morality is a fair blossom of earth, not a
heaven-transplanted exotic, and grows naturally out of the rich soil of
the loving human heart and the noble human brain.

What nobler or grander moral teachings can be found anywhere than
breathe through the following passages, taken from the "bibles of all
nations" so ably collected for us by Mr. Corway in the "Sacred
Anthology" quoted from above? "Let a man continually take pleasure in
truth, in justice, in laudable practices and in purity; let him keep in
subjection his speech, his arm, and his appetites. Wealth and pleasures
repugnant to law, let him shun; and even lawful acts which may cause
pain, or be offensive to mankind. Let him not have nimble hands,
restless feet, or voluble eyes; let him not be flippant in his speech,
nor intelligent in doing mischief. Let him walk in the path of good men"
(Manu, p. 7). "He who neglecteth the duties of this life is unfit for
this, much less for any higher world" ("Bhagavat Gita," p. 26). "Charity
is the free gift of anything not injurious. If no benefit is intended,
or the gift is harmful, it is not charity. There must also be the desire
to assist, or to show gratitude. It is not charity when gifts are given
from other considerations, as when animals are fed that they m