when the king angrily interrupted him to accuse him of
maiming the rabbit and devouring the crow, he began his defense.

First Reynard explained that since Martin the ape had undertaken to free
him from his ban, his journey to Rome was of course unnecessary. Then he
related how the rabbit, dining at his house, had insulted and quarreled
with his children, from whose clutches he had had much trouble to save him.
The crow's death was caused by a fish bone she had swallowed. Bellyn, the
traitor, had slain Lampe himself, and evidently put his head in the wallet
instead of some treasures which Reynard had intrusted to their care for the
king and queen.

[Sidenote: The ape's intercession.] The king, who had listened impatiently
to all this discourse, angrily retired, refusing to believe a word, while
Reynard sought the ape's wife, Frau Rueckenau, and bade her intercede for
him. She entered the royal tent, reminded the king of her former services,
and seeing his mood somewhat softened, ventured to mention how cleverly
Reynard once helped him to judge between the rival claims of a shepherd and
a serpent. The latter, caught in a noose and about to die, had implored a
passing shepherd to set it free. The peasant had done so after exacting a
solemn oath from the serpent to do him no harm. But the serpent, once
released, and suffering from the pangs of hunger, threatened to devour the
peasant. The latter called the raven, wolf, and bear, whom he met by the
way, to his aid; but as they all hoped to get a share of him, they all
decided in favor of the serpent's claim to eat him.

The case by this time had become so intricate that it was laid before the
king, who, unable to judge wisely, called Reynard to his aid. The fox
declared that he could only settle so difficult a matter when plaintiff and
defendant had assumed the relative positions which they occupied at the
time of dispute. Then when the snake was safely in the noose once more,
Reynard decided that, knowing the serpent's treachery, the peasant might
again set him loose, but need not do so unless he chose.

"'Here now is each of the parties
Once again in his former state, nor has either the contest
Won or lost. The right, I think, of itself is apparent.
For if it pleases the man, he again can deliver the serpent
Out of the noose; if not, he may let her remain and be hang'd there.
Free he may go on his way with honor and see to