ill wonder
why a constitutional Bishop, once popular with the democratic party,
should be thus treated. The real motive was, probably, to degrade in his
person a minister of religion--the ostensible one, a dispute with Dumont
at the Jacobin club. As the times grew alarming, the Bishop, perhaps,
thought it politic to appear at the club, and the Representative meeting
him there one evening, began to interrogate him very rudely with regard
to his opinion of the marriage of priests. M. Dubois replied, that when
it was officially incumbent on him to explain himself, he would do so,
but that he did not think the club a place for such discussions, or
something to this purpose. _"Tu prevariques donc!--Je t'arrete sur le
champ:"_ ["What, you prevaricate!--I arrest you instantly."] the Bishop
was accordingly arrested at the instant, and conducted to the Bicetre,
without even being suffered to go home and furnish himself with
necessaries; and the seals being immediately put on his effects, he has
never been able to obtain a change of linen and clothes, or any thing
else--this too at a time when the pensions of the clergy are ill paid,
and every article of clothing so dear as to be almost unpurchaseable by
moderate fortunes, and when those who might otherwise be disposed to aid
or accommodate their friends, abandon them through fear of being
implicated in their misfortunes.

But the Bishop, yet in the vigour of life, is better capable of enduring
these hardships than most of the poor priests with whom he is associated:
the greater number of them are very old men, with venerable grey locks--
and their tattered clerical habits, scanty meals, and wretched beds, give
me many an heart-ache. God send the constant sight of so much misery may
not render me callous!--It is certain, there are people here, who,
whatever their feelings might have been on this occasion at first, seem
now little affected by it. Those who are too much familiarized with
scenes of wretchedness, as well as those to whom they are unknown, are
not often very susceptible; and I am sometimes disposed to cavil with our
natures, that the sufferings which ought to excite our benevolence, and
the prosperity that enables us to relieve them, should ever have a
contrary effect. Yet this is so true, that I have scarcely ever observed
even the poor considerate towards each other--and the rich, if they are
frequently charitable, are not always compassionate.*

* Our s