ays
successively, though, since the people have been more at liberty to
manifest their opinions, they give a decided preference to the Christian
festival over that of the republic.*

* This was only at Paris, where the people, from their number, are
less manageable, and of course more courageous. In the departments,
the same cautious timidity prevailed, and appeared likely to
continue.

--They observe the former from inclination, and the latter from
necessity; so that between the performance of their religious duties, and
the sacrifice to their political fears, a larger portion of time will be
deducted from industry than was gained by the suppression of the Saints'
days. The Parisians, however, seem to acquiesce very readily in this
compromise, and the philosophers of the Convention, who have so often
declaimed against the idleness occasioned by the numerous fetes of the
old calendar, obstinately persist in the adoption of a new one, which
increases the evil they pretend to remedy.

If the people are to be taken from their labour for such a number of
days, it might as well be in the name of St. Genevieve or St. Denis, as
of the Decade, and the Saints'-days have at least this advantage, that
the forenoons are passed in churches; whereas the republican festivals,
dedicated one to love, another to stoicism, and so forth, not conveying
any very determinate idea, are interpreted to mean only an obligation to
do nothing, or to pass some supernumerary hours at the cabaret.
[Alehouse.]

I noticed with extreme pleasure yesterday, that as many of the places of
public worship as are permitted to be open were much crouded, and that
religion appears to have survived the loss of those exterior allurements
which might be supposed to have rendered it peculiarly attractive to the
Parisians. The churches at present, far from being splendid, are not
even decent, the walls and windows still bear traces of the Goths (or, if
you will, the philosophers,) and in some places service is celebrated
amidst piles of farage, sacks, casks, or lumber appertaining to the
government--who, though they have by their own confession the disposal of
half the metropolis, choose the churches in preference for such
purposes.*

* It has frequently been asserted in the Convention, that by
emigrations, banishments, and executions, half Paris had become the
property of the public.

--Yet these unseemly and desolate appe