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rst in the number is a powerful paper on Dr. Southey's _Colloquies on the Progress and Prospects of Society_--"a beautiful book," says the reviewer, "full of wisdom and devotion--of poetry and feeling; conceived altogether in the spirit of other times, such as the wise men of our own day may scoff at, but such as Evelyn, or Isaak Walton, or Herbert would have delighted to honour." The work is in general too polemical and political for our pages; but we may hereafter be tempted to carve out a few pastoral pictures of the delightful country round Keswick, where Dr. Southey resides. The present Review contains but few extracts to our purpose, and is rather a paper on the spirit of the _Colloquies_, than analytical of their merits. We take, for example, the following admirable passage on the progress of religious indifference; in which we break off somewhat hastily, premising that the reader will be induced to turn to the Review itself for the remainder of the article:-- There was a time, since the worship of images, (and happy would it have been if the religious habits of the country had thenceforth stood fixed,) when appropriate texts adorned the walls of the dwelling-rooms, and children received at night a father's blessing;--and "let us worship God" was said with solemn air, by the head of the household; and churches were resorted to daily; and "the parson in journey" gave notice for prayers in the hall of the inn--"for prayers and provender," quoth he, "hinder no man;" and the cheerful angler, as he sat under the willow-tree, watching his quill, trolled out a Christian catch. "Here we may sit and pray, before death stops our breath;" and the merchant (like the excellent Sutton, of the Charter House) thought how he could make his merchandize subservient to the good of his fellow-citizens and the glory of his God, and accordingly endowed some charitable, and learned, and religious foundation, worthy of the munificence of a crowned head; and the grave historian (Lord Clarendon himself does so) chose a text in his Bible as a motto for his chapter on politics; and religion, in short, reached unto every place, and, like Elisha stretched on the dead child, (to use one of Jeremy Taylor's characteristic illustrations), gave life and animation to every part of the body politic. But years rolled on; and the original impulse given at the Reformation, and augmented at the Rebellion, to undervalue all outward forms, has silently co
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