her kinds of
"service or labor," when slavery should have died out, or been killed
off by the young spirit of liberty, which was _then_ awake and at work
in the land; still, slavery was what they were wrapping up in
"equivocal" words; and wrapping it up for its protection and safe
keeping: a conclusive proof that the framers of the Constitution were
more careful to protect themselves in the judgment of coming
generations, from the charge of ignorance, than of sin; a conclusive
proof that they knew that slavery was _not_ "legal in a moral view,"
that it was a violation of the moral law of God; and yet knowing and
confessing its immorality, they dared to make this stipulation for its
support and defence.
[Footnote 13: Madison Papers, p. 1589.]
This language may sound harsh to the ears of those who think it a part
of their duty, as citizens, to maintain that whatever the patriots of
the Revolution did, was right; and who hold that we are bound to _do_
all the iniquity that they covenanted for us that we _should_ do. But
the claims of truth and right are paramount to all other claims.
With all our veneration for our constitutional fathers, we must
admit,--for they have left on record their own confession of it,--that
in this part of their work they _intended_ to hold the shield of their
protection over a wrong, knowing that it was a wrong. They made a
"compromise" which they had no right to make--a compromise of moral
principle for the sake of what they probably regarded as "political
expediency." I am sure they did not know--no man could know, or can
now measure, the extent, or the consequences of the wrong that they
were doing. In the strong language of JOHN QUINCY ADAMS,[14] in
relation to the article fixing the basis of representation, "Little
did the members of the Convention, from the free States, imagine or
foresee what a sacrifice to Moloch was hidden under the mask of this
concession."
[Footnote 14: See his Report on the Massachusetts Resolutions.]
I verily believe that, giving all due consideration to the benefits
conferred upon this nation by the Constitution, its national unity,
its swelling masses of wealth, its power, and the external prosperity
of its multiplying millions; yet the moral injury that has been done,
by the countenance shown to slavery; by holding over that tremendous
sin the shield of the Constitution, and thus breaking down in the eyes
of the nation the barrier between right and
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