Individuals in his situation might persuade themselves that
promises extorted from a prisoner are not binding. If such were his
opinion, he would not hesitate a moment to grant whatever had been asked.
His very reluctance proved beyond dispute, that with him at least the words
of a king were sacred.
After this preamble he proceeds to signify his assent to most of the
propositions; but to the three principal points in debate, he answers: 1.
That he is ready to confirm the Presbyterian government for the space of
three years, on condition that liberty of worship be allowed to himself
and his household; that twenty divines of his nomination be added to the
assembly at Westminster; and that the final settlement of religion at the
expiration of that period be made in the regular way by himself and the two
houses: 2. he is willing
[Sidenote a: A.D. 1647. May 12.]
that the command of the army and navy be vested in persons to be named by
them, on condition that after ten years it may revert to the crown; and 3.
if these things be accorded, he pledges himself to give full satisfaction
with respect to the war in Ireland. By[a] the Lords the royal answer was
favourably received, and they resolved by a majority of thirteen to nine
that the king should be removed from Holmby to Oatlands; but the Commons
neglected to notice the subject, and their attention was soon occupied by a
question of more immediate, and therefore in their estimation of superior
importance.[1]
The reader is aware that the Presbyterians had long viewed the army under
Fairfax with peculiar jealousy. It offered a secure refuge to their
religious, and proved the strongest bulwark of their political, opponents.
Under its protection, men were beyond the reach of intolerance. They prayed
and preached as they pleased; the fanaticism of one served to countenance
the fanaticism of another; and all, however they might differ in spiritual
gifts and theological notions, were bound together by the common profession
of godliness, and the common dread of persecution. Fairfax, though called
a Presbyterian, had nothing of that stern, unaccommodating character which
then marked the leaders of the party. In the field he was distinguished by
his activity and daring; but the moment his military duties were performed,
he relapsed into habits of ease and indolence; and, with the good-nature
and the credulity of a child, suffered himself to be guided by the advice
or the wishes
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