ndebted for their freedom from such grievances; and, as to them they
looked up with gratitude for past benefits,
[Footnote 1: In proof of the existence of such a faction, an appeal has
been made to a letter from Lord Spencer to his wife.--Sidney Papers, ii.
667. Whether the cipher 243 is correctly rendered "papists," I know not. It
is not unlikely that Lord Spencer may have been in the habit of applying
the term to the party supposed to possess the royal confidence, of which
party he was the professed adversary. But when it became at last necessary
to point out the heads of this popish faction, it appeared that, with
one exception, they were Protestants--the earls of Bristol, Cumberland,
Newcastle, Carnarvon, and Rivers, secretary Nicholas, Endymion Porter,
Edward Hyde, the duke of Richmond, and the viscounts Newark and
Falkland.--Rushworth, v. 16. May, 163. Colonel Endymion Porter was a
Catholic.--Also Baillie, i. 416, 430; ii. 75.]
[Footnote 2: Rushworth, iv. 772; v. 49, 50, 80. Clarendon, ii. 41. On
September 23, 1642, Charles wrote from Shrewsbury, to the earl of
Newcastle: "This rebellion is growen to that height, that I must not looke
to what opinion men are, who at this tyme are willing and able to serve me.
Therefore I doe not only permit, but command you, to make use of all my
loving subjects' services, without examining ther contienses (more than
there loyalty to me) as you shall fynde most to conduce to the upholding of
my just regall power."--Ellis, iii. 291.]
[Sidenote a: A.D. 1642 August 10.]
so they trusted to their wisdom for the present defence of their liberties.
Nor was this the only motive; to political must be added religious
enthusiasm. The opponents of episcopacy, under the self-given denomination
of the godly, sought to distinguish themselves by the real or affected
severity of their morals; they looked down with contempt on all others, as
men of dissolute or irreligious habits; and many among them, in the belief
that the reformed religion was in danger, deemed it a conscientious duty
to risk their lives and fortunes in the quarrel.[1] Thus were brought into
collision some of the most powerful motives which can agitate the human
breast,--loyalty, and liberty, and religion; the conflict elevated the
minds of the combatants above their ordinary level, and in many instances
produced a spirit of heroism, and self-devoted-ness, and endurance, which
demands our admiration and sympathy. Both parti
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