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ected. When Joseph returned to her bedside he had the good feeling to be silent. He did not speak of his brother in the three weeks during which--we will not say the illness, but--the death agony of the poor woman lasted. Bianchon, who came every day and watched his patient with the devotion of a true friend, told Joseph the truth on the first day of her seizure. "At her age," he said, "and under the circumstances which have happened to her, all we can hope to do is to make her death as little painful as possible." She herself felt so surely called of God that she asked the next day for the religious help of old Abbe Loraux, who had been her confessor for more than twenty-two years. As soon as she was alone with him, and had poured her griefs into his heart, she said--as she had said to Madame Hochon, and had repeated to herself again and again throughout her life:-- "What have I done to displease God? Have I not loved Him with all my soul? Have I wandered from the path of grace? What is my sin? Can I be guilty of wrong when I know not what it is? Have I the time to repair it?" "No," said the old man, in a gentle voice. "Alas! your life seems to have been pure and your soul spotless; but the eye of God, poor afflicted creature, is keener than that of his ministers. I see the truth too late; for you have misled even me." Hearing these words from lips that had never spoken other than peaceful and pleasant words to her, Agathe rose suddenly in her bed and opened her eyes wide, with terror and distress. "Tell me! tell me!" she cried. "Be comforted," said the priest. "Your punishment is a proof that you will receive pardon. God chastens his elect. Woe to those whose misdeeds meet with fortunate success; they will be kneaded again in humanity until they in their turn are sorely punished for simple errors, and are brought to the maturity of celestial fruits. Your life, my daughter, has been one long error. You have fallen into the pit which you dug for yourself; we fail ever on the side we have ourselves weakened. You gave your heart to an unnatural son, in whom you made your glory, and you have misunderstood the child who is your true glory. You have been so deeply unjust that you never even saw the striking contrast between the brothers. You owe the comfort of your life to Joseph, while your other son has pillaged you repeatedly. The poor son, who loves you with no return of equal tenderness, gives you all t
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