ected. When Joseph returned to her bedside
he had the good feeling to be silent. He did not speak of his brother
in the three weeks during which--we will not say the illness, but--the
death agony of the poor woman lasted. Bianchon, who came every day and
watched his patient with the devotion of a true friend, told Joseph
the truth on the first day of her seizure.
"At her age," he said, "and under the circumstances which have
happened to her, all we can hope to do is to make her death as little
painful as possible."
She herself felt so surely called of God that she asked the next day
for the religious help of old Abbe Loraux, who had been her confessor
for more than twenty-two years. As soon as she was alone with him, and
had poured her griefs into his heart, she said--as she had said to
Madame Hochon, and had repeated to herself again and again throughout
her life:--
"What have I done to displease God? Have I not loved Him with all my
soul? Have I wandered from the path of grace? What is my sin? Can I be
guilty of wrong when I know not what it is? Have I the time to repair
it?"
"No," said the old man, in a gentle voice. "Alas! your life seems to
have been pure and your soul spotless; but the eye of God, poor
afflicted creature, is keener than that of his ministers. I see the
truth too late; for you have misled even me."
Hearing these words from lips that had never spoken other than
peaceful and pleasant words to her, Agathe rose suddenly in her bed
and opened her eyes wide, with terror and distress.
"Tell me! tell me!" she cried.
"Be comforted," said the priest. "Your punishment is a proof that you
will receive pardon. God chastens his elect. Woe to those whose
misdeeds meet with fortunate success; they will be kneaded again in
humanity until they in their turn are sorely punished for simple
errors, and are brought to the maturity of celestial fruits. Your
life, my daughter, has been one long error. You have fallen into the
pit which you dug for yourself; we fail ever on the side we have
ourselves weakened. You gave your heart to an unnatural son, in whom
you made your glory, and you have misunderstood the child who is your
true glory. You have been so deeply unjust that you never even saw the
striking contrast between the brothers. You owe the comfort of your
life to Joseph, while your other son has pillaged you repeatedly. The
poor son, who loves you with no return of equal tenderness, gives you
all t
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