spairing Egyptians to the Nile, Omar
had sent a reply which had been immediately forwarded to the Kadi.
The burning of their town had brought new and fearful suffering on the
stricken Memphites, and notwithstanding Katharina's death the Nile still
did not rise. The Kadi therefore once more summoned a meeting of all the
inhabitants from both sides of the river, three days after the
interrupted marriage-festival. It was held under the palms by Nesptah's
inn, and there he proclaimed to the multitude, Moslem and Christian, by
means of the Arab herald and Egyptian interpreter, what the Khaliff
commanded him to declare, namely: that God, the One, the All-merciful,
scorned human sacrifice. In this firm conviction he, Omar, would beseech
Allah the Compassionate, and he sent a letter which was to be cast into
the river in his name.
And this letter was addressed:
"To the River of Egypt." And its contents were as follows:
"If thou, O River, flowest of thyself, then swell not; but if it be God,
the One, the Compassionate, that maketh thee to flow, then we entreat the
All-merciful that he will bid thee rise!"
"That which is not of God," wrote Amru in the letter which enclosed
Omar's, "what shall it profit men? But all things created are by Him, and
so is your noble river. The Most High will hearken to Omar's prayers and
ours, and I therefore command that all of you--Moslems, Christians, and
Jews, shall gather together in the Mosque on the other side of the Nile
which I have built to the glory of the All-merciful, and that you there
lift up your souls in one great common prayer, to the end that God may
hear you and take pity on your sufferings!"
And the Kadi bid all the people to go across the Nile and they obeyed his
bidding. Bishop John called on his clergy and marched at their head,
leading the Christians; the priests and elders of the Jews led their
people next to the Jacobites; and side by side with these the Moslems
gathered in the magnificent pillared sanctuary of Amru, where the three
congregations of different creeds lifted up, their hearts and eyes and
voices to the pitying Father in Heaven.
And this very Mosque of Amru has more than once been the scene of the
same sublime spectacle; even within the lifetime and before the eyes of
the narrator of this tale have Moslems, Christians, and Jews united there
in one pious prayer, which must have been acceptable indeed in the ears
of the Lord.
Not long after the l
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