the lavish demonstrations of more than motherly
affection which the widow showered her daughter-in-law, Dada felt a
stranger, and ill at ease in the great house in the Canopic way. When
Demetrius, a few weeks after their marriage, proposed Marcus that he
should undertake the management of family estates in Cyrenaica, she
jumped at the suggestion; and Marcus at once decided to act upon it when
his brother promised to remain with him for the first year or two,
helping him with his advice and instructions.

Their fears lest Mary should oppose the project, proved unfounded; for,
though the widow declared that life would be a burden to her without her
children, she soon acceded to her son's wishes and admitted that they
were kind and wise. She need not fear isolation, for, as the widow of the
martyred Apelles, she was the recognized leader of the Christian
sisterhood in the town, and preferred working in a larger circle than
that of the family. She always spoke with enthusiasm to her visitors of
her daughter-in-law Cecilia, of her beauty, her piety and her gentleness;
in fact, she did all she could to make it appear that she herself had
chosen her son's wife. But she did not care to keep this "beloved
daughter" with her in Alexandria, for the foremost position in every
department of social life was far more certain to be conceded to the
noble widow of a "martyred witness" in the absence of the pretty little
converted singer.

So the young couple moved to Cyrenaica, and Dada was happy in learning to
govern her husband's large estates with prudence and good sense. The gay
singing-girl became a capable housewife, and the idle horse-loving Marcus
a diligent farmer. For three years Demetrius staid with them as adviser
and superintendent; even afterwards he frequently visited them, and for
months at a time, and he was wont to say:

"In Alexandria I am heart and soul, a Heathen, but in the house with your
Cecilia I am happy to be a Christian."

Before they quitted the city a terrible blow fell on Eusebius. The sermon
he had delivered just before the overthrow of Serapes, to soothe the
excited multitude and guide them in the right way, had been regarded by
the Bishop of the zealot priests, who happened to be present, as
blasphemous and as pandering to the infidels; Theophilus, therefore, had
charged his nephew Cyril--his successor in the see--to verify the facts
and enquire into the deacon's orthodoxy. It thus came to light that