position of
the heavenly bodies, among the Hebrews.

It redounded greatly to the honor of Apollodorus that he should be
privileged to shelter under his roof the sage Gamaliel and the famous son
of so great a father, and in his hours of leisure he loved to occupy
himself with learned subjects, so he had done his utmost to make their
stay in his house in every way agreeable to them. He had bought, on
purpose for them, a kitchen slave, himself a strict Jew and familiar with
the requirements of the Levitical law as to food, who during their stay
was to preside over the mysteries of the hearth, instead of the Greek
cook who usually served him, so that none but clean meat should be
prepared according to the Jewish ritual. He had forbidden his grown-up
sons to invite any of their Greek friends into the house during the visit
of the illustrious couple or to discuss the festival; they were also
enjoined to avoid using the names of the gods of the heathen in their
conversation--but he himself was the first to sin against this
prohibition.

He, like all the Hebrews of good position in Alexandria, had acquired
Greek culture, felt and thought in Greek modes, and had remained a Jew
only in name; for though they still believed in the one God of their
fathers instead of in a crowd of Olympian deities, the One whom they
worshipped was no longer the almighty and jealous God of their nation,
but the all-pervading plasmic and life-giving Spirit with whom the Greeks
had become familiar through Plato.

Every hour that they had spent in each other's company had widened the
gulf between Apollodorus and Gamaliel, and the relations of the
Alexandrian to the sage had become almost intolerable, when he learnt
that the old man--who was related to himself--had come to Egypt with his
nephew, in order to demand the daughter of Apollodorus in marriage. But
the fair Ismene was not in the least disposed to listen to this grave and
bigoted suitor. The home of her people was to her a barbarous land, the
young astronomer filled her with alarm, and besides all this her heart
was already engaged; she had given it to the son of Alabarchos, who was
the Superior of all the Israelites in Egypt, and this young man possessed
the finest horse in the whole city, with which he had won several races
in the Hippodrome, and he also had distinguished her above all the
maidens. To him, if to any one, would she give her hand, and she had
explained herself to this effect