Englishmen," resumed the coachman, philosophically;
and, though somewhat astonished at the incident of the little door, he
recommenced his walk in the direction of his own vehicle.
While these facts were passing, the man in the cloak, and the man with
the Italian accent continued their conversation, the one still in the
coach, and the other leaning with his hand on the door. It had already
lasted for some time, and was carried on in Italian. They were evidently
talking of some absent person, as will appear from the following.
"So," said the voice from the coach, "that is agreed to?"
"Yes, my lord," answered the man in the cloak; "but only in case the
eagle should become a serpent."
"And, in the contrary event, you will receive the other half of the
ivory crucifix I gave you."
"I shall know what it means, my lord."
"Continue to merit and preserve his confidence."
"I will merit and preserve it, my lord, because I admire and respect
this man, who is stronger than the strongest, by craft, and courage, and
will. I have knelt before him with humility, as I would kneel before one
of the three black idols that stand between Bowanee and her worshippers;
for his religion, like mine, teaches to change life into nothingness."
"Humph!" said the voice, in a tone of some embarrassment; "these
comparisons are useless and inaccurate. Only think of obeying him,
without explaining your obedience."
"Let him speak, and I perform his will! I am in his hands like a corpse,
as he himself expresses it. He has seen, he sees every day, my devotion
to his interests with regard to Prince Djalma. He has only to say: 'Kill
him!'and this son of a king--"
"For heaven's salve, do not have such ideas!" cried the voice,
interrupting the man in the cloak. "Thank heaven, you will never be
asked for such proofs of your submission."
"What I am ordered I do. Bowanee sees me."
"I do not doubt your zeal. I know that you are a loving and intelligent
barrier, placed between the prince and many guilty interests; and it is
because I have heard of that zeal, of your skill in circumventing this
young Indian, and, above all, of the motives of your blind devotion,
that I have wished to inform you of everything. You are the fanatical
worshipper of him you serve. That is well; man should be the obedient
slave of the god he chooses for himself."
"Yes, my lord; so long as the god remains a god."
"We understand each other perfectly. As for your
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