with us, and explained them with great care.
They also were very interesting, showing the transition from the
makeshift work of the machines (which was at about its worst a little
after the Civil War before told of) into the first years of the new
handicraft period. Of course, there was much overlapping of the periods:
and at first the new handwork came in very slowly.
"You must remember," said the old antiquary, "that the handicraft was not
the result of what used to be called material necessity: on the contrary,
by that time the machines had been so much improved that almost all
necessary work might have been done by them: and indeed many people at
that time, and before it, used to think that machinery would entirely
supersede handicraft; which certainly, on the face of it, seemed more
than likely. But there was another opinion, far less logical, prevalent
amongst the rich people before the days of freedom, which did not die out
at once after that epoch had begun. This opinion, which from all I can
learn seemed as natural then, as it seems absurd now, was, that while the
ordinary daily work of the world would be done entirely by automatic
machinery, the energies of the more intelligent part of mankind would be
set free to follow the higher forms of the arts, as well as science and
the study of history. It was strange, was it not, that they should thus
ignore that aspiration after complete equality which we now recognise as
the bond of all happy human society?"
I did not answer, but thought the more. Dick looked thoughtful, and
said:
"Strange, neighbour? Well, I don't know. I have often heard my old
kinsman say the one aim of all people before our time was to avoid work,
or at least they thought it was; so of course the work which their daily
life forced them to do, seemed more like work than that which they seemed
to choose for themselves."
"True enough," said Morsom. "Anyhow, they soon began to find out their
mistake, and that only slaves and slave-holders could live solely by
setting machines going."
Clara broke in here, flushing a little as she spoke: "Was not their
mistake once more bred of the life of slavery that they had been
living?--a life which was always looking upon everything, except mankind,
animate and inanimate--'nature,' as people used to call it--as one thing,
and mankind as another, it was natural to people thinking in this way,
that they should try to make 'nature' their slave, si
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