order. There
was no city in the world guilty of more blasphemy than this beautiful
Geneva; and even to this day, as the sins of fathers descend to their
children, the teachings of Calvin, of Bayle, and of Servetus hang like
a chronic curse over the city to warp every noble feeling of Christian
virtue.

Amongst the leaders of the secret societies, amongst the socialists
who plot the ruin of their fellow-citizens, and amongst the infidels
who blasphemously ridicule the mysteries of Christianity, we must now
seek the unfortunate Cassier, who has arrived in Geneva.

Chapter XIII.

The Secret Societies.

To outsiders Masonry is a mystery. When Masons speak or write of
themselves they give the world to understand the are but a harmless
union for mutual benefit, and for the promotion of works of benevolence.
That such is the belief of many individuals in the lower grades of
Masonry, and even of some lodges amongst the thousands scattered over
the face of the earth, we have no doubt; but that charity in its varied
branches has been either the teaching or the fact amongst the great
bulk of Freemasons during the last two hundred years we unhesitatingly
deny.

In the ceremony of making a master-mason, and in a dark room, with a
coffin in the centre covered with a pall, the brethren standing around
in attitudes denoting grief and sorrow, the mysterious official who
has the privilege of three stars before his name gives the aspirant
this interesting history of the origin and aim of his office.

"Over the workmen who were building the temple erected by Solomon's
orders there presided Adoniram. There were about 3,000 workmen. That
each one might receive his due, Adoniram divided them into three
classes--apprentices, fellow-craftsmen, and masters. He entrusted
each class with a word, signs, and a grip by which they might be
recognized. Each class was to preserve the greatest secrecy as to
these signs and words. Three of the fellow-crafts, wishing to know
the word of the master, and by that means obtain his salary, hid
themselves in the temple, and each posted himself at a different gate.
At the usual time when Adoniram came to shut the gates of the temple,
the first of the three fellow-crafts met him, and demanded the word
of the masters. Adoniram refused to give it, and received a violent
blow with a stick on the head. He flies to another gate, is met,
challenged, and treated in a similar manner by the second