e law against the guilty; for the reputation of the stern
judge stands not higher than that of the compassionate.
"If perchance thou permittest the staff of justice to swerve, let it be
not by the weight of a gift, but by that of mercy.
"If it should happen thee to give judgment in the cause of one who is
thine enemy, turn thy thoughts away from thy injury and fix them on the
justice of the case.
"Let not thine own passion blind thee in another man's cause; for the
errors thou wilt thus commit will be most frequently irremediable; or if
not, only to be remedied at the expense of thy good name and even of thy
fortune.
"If any handsome woman come to seek justice of thee, turn away thine eyes
from her tears and thine ears from her lamentations, and consider
deliberately the merits of her demand, if thou wouldst not have thy
reason swept away by her weeping, and thy rectitude by her sighs.
"Abuse not by word him whom thou hast to punish in deed, for the pain of
punishment is enough for the unfortunate without the addition of thine
objurgations.
"Bear in mind that the culprit who comes under thy jurisdiction is but a
miserable man subject to all the propensities of our depraved nature, and
so far as may be in thy power show thyself lenient and forbearing; for
though the attributes of God are all equal, to our eyes that of mercy is
brighter and loftier than that of justice.
"If thou followest these precepts and rules, Sancho, thy days will be
long, thy fame eternal, thy reward abundant, thy felicity unutterable;
thou wilt marry thy children as thou wouldst; they and thy grandchildren
will bear titles; thou wilt live in peace and concord with all men; and,
when life draws to a close, death will come to thee in calm and ripe old
age, and the light and loving hands of thy great-grandchildren will close
thine eyes.
"What I have thus far addressed to thee are instructions for the
adornment of thy mind; listen now to those which tend to that of the
body."
CHAPTER XLIII.
OF THE SECOND SET OF COUNSELS DON QUIXOTE GAVE SANCHO PANZA
Who, hearing the foregoing discourse of Don Quixote, would not have set
him down for a person of great good sense and greater rectitude of
purpose? But, as has been frequently observed in the course of this great
history, he only talked nonsense when he touched on chivalry, and in
discussing all other subjects showed that he had a clear and unbiassed
understanding; so that a
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