domain.
He has, then, the property of the property of being proprietor. How
ashamed I should be to notice such foolishness, were I here considering
only the authority of Destutt de Tracy! But the entire human race, since
the origination of society and language, when metaphysics and dialectics
were first born, has been guilty of this puerile confusion of thought.
All which man could call his own was identified in his mind with his
person. He considered it as his property, his wealth; a part of himself,
a member of his body, a faculty of his mind. The possession of things
was likened to property in the powers of the body and mind; and on this
false analogy was based the right of property,--THE IMITATION OF NATURE
BY ART, as Destutt de Tracy so elegantly puts it.

But why did not this ideologist perceive that man is not proprietor even
of his own faculties? Man has powers, attributes, capacities; they are
given him by Nature that he may live, learn, and love: he does not own
them, but has only the use of them; and he can make no use of them that
does not harmonize with Nature's laws. If he had absolute mastery over
his faculties, he could avoid hunger and cold; he could eat unstintedly,
and walk through fire; he could move mountains, walk a hundred leagues
in a minute, cure without medicines and by the sole force of his will,
and could make himself immortal. He could say, "I wish to produce," and
his tasks would be finished with the words; he could say. "I wish to
know," and he would know; "I love," and he would enjoy. What then? Man
is not master of himself, but may be of his surroundings. Let him use
the wealth of Nature, since he can live only by its use; but let him
abandon his pretensions to the title of proprietor, and remember that he
is called so only metaphorically.

To sum up: Destutt de Tracy classes together the external PRODUCTIONS of
nature and art, and the POWERS or FACULTIES of man, making both of them
species of property; and upon this equivocation he hopes to establish,
so firmly that it can never be disturbed, the right of property. But
of these different kinds of property some are INNATE, as memory,
imagination, strength, and beauty; while others are ACQUIRED, as land,
water, and forests. In the state of Nature or isolation, the strongest
and most skilful (that is, those best provided with innate property)
stand the best chance of obtaining acquired property. Now, it is to
prevent this encroachment and