that it is necessary to do good works commanded by God, because of God's
will, but that we should not rely on those works to merit justification
before God. For remission of sins and justification is apprehended by
faith, as also the voice of Christ attests: When ye shall have done all
these things, say: We are unprofitable servants. Luke 17, 10. The same
is also taught by the Fathers. For Ambrose says: It is ordained of God
that he who believes in Christ is saved, freely receiving remission of
sins, without works, by faith alone.
Article VII: Of the Church.
Also they teach that one holy Church is to continue forever. The Church
is the congregation of saints, in which the Gospel is rightly taught and
the Sacraments are rightly administered.
And to the true unity of the Church it is enough to agree concerning the
doctrine of the Gospel and the administration of the Sacraments. Nor
is it necessary that human traditions, that is, rites or ceremonies,
instituted by men, should be everywhere alike. As Paul says: One faith,
one Baptism, one God and Father of all, etc. Eph. 4, 5. 6.
Article VIII: What the Church Is.
Although the Church properly is the congregation of saints and true
believers, nevertheless, since in this life many hypocrites and
evil persons are mingled therewith, it is lawful to use Sacraments
administered by evil men, according to the saying of Christ: The
Scribes and the Pharisees sit in Moses' seat, etc. Matt. 23, 2. Both
the Sacraments and Word are effectual by reason of the institution and
commandment of Christ, notwithstanding they be administered by evil men.
They condemn the Donatists, and such like, who denied it to be lawful to
use the ministry of evil men in the Church, and who thought the ministry
of evil men to be unprofitable and of none effect.
Article IX: Of Baptism.
Of Baptism they teach that it is necessary to salvation, and that
through Baptism is offered the grace of God, and that children are to
be baptized who, being offered to God through Baptism are received into
God's grace.
They condemn the Anabaptists, who reject the baptism of children, and
say that children are saved without Baptism.
Article X: Of the Lord's Supper.
Of the Supper of the Lord they teach that the Body and Blood of Christ
are truly present, and are distributed to those who eat the Supper of
the Lord; and they reject those that teach otherwise.
Article XI: Of C
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