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mall indeed. Upon the Celts came the Greeks and the Romans. The former took no such hold of the country as the latter did; but yet there seems to be some reason for Mr. Van Laun's summary of the influence upon Gaul, (not yet France) of the two great nations of antiquity when he says: "Greece, the commercial nation, had charmed and penetrated her hosts by her poetry, her rhetoric, her arts; Rome, the military nation, remodelled her victims by her laws, her administration, her moral vigor." This is somewhat loosely expressed for a work of such literary pretensions as those of the book before us; but it suggests the truth. There was, however, in the end, to use a popular phrase, "no comparison" between the influence of the Greeks and that of the Romans upon Gaul. It was in letters as in society and in politics; the intellectual existence of Gaul, as well as her physical existence, was to be inextricably interwoven with that of her Roman conquerors. Gaul became Romanized; the language of the country, whatever it had been, was driven out, and Latin took its place. The people of the country became one of what are now known as the Latin races, chiefly because of their languages. French is little more than Latin first debased and then by culture reformed into a language having a character and laws of its own. The words which form the bulk of the French language may be traced, have been traced, down step by step from the original Latin forms; and it is found that changes from ancient Latin to modern French took place according to certain phonetic laws so absolute that, given a Latin word, philologists can tell surely under what form it must appear in French. After the Romans came the Teutonic invaders; and of these the Franks so imposed themselves upon the country that they gave it their name, and Gaul became France. Charlemagne was neither Celtic nor Latin, but simply Karl the Great, a Teutonic monarch under whose sceptre all the Franks were united. The predominance of the Franks in Gaul for many generations had a modifying influence upon the people. The Celtic Gaul was a lively, spirited, vain, bold, but not a very steadily courageous man. The Teutonic was a quieter, steadier, more reserved, and more thoughtful man. He was a bigger man, too, and like big men, he took things more quietly; he had the steady courage which the dashing and gaily caparisoned Celt somewhat lacked. And yet it is remarkable that in the end the Celt
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