ty; and to me belonged only the
sublime duty of unconditional faith in _him_. That faith I realized. It
is true, that he taxed me at times, in his reports of particular fights,
with "horrible cowardice," and even with "a cowardice that seemed
inexplicable, except on the supposition of treachery." But this was only
a _facon de parler_ with him: the idea of secret perfidy, that was
constantly moving under-ground, gave an interest to the progress of the
war, which else tended to the monotonous. It was a dramatic artifice for
sustaining the interest, where the incidents might be too slightly
diversified. But that he did not believe his own charges was clear,
because he never repeated them in his "General History of the
Campaigns," which was a _resume_, or digest, of his daily reports.
We fought every day; and, generally speaking, _twice_ every day; and the
result was pretty uniform, viz., that my brother and I terminated the
battle by insisting upon our undoubted right to run away. _Magna
Charta_, I should fancy, secures that great right to every man; else
surely it is sadly defective. But out of this catastrophe to most of our
skirmishes, and to all our pitched battles except one, grew a standing
schism between my brother and me. My unlimited obedience had respect to
action, but not to opinion. Loyalty to my brother did not rest upon
hypocrisy: because I was faithful, it did not follow that I must be
false in relation to his capricious opinions. And these opinions
sometimes took the shape of acts. Twice, at the least, in every week,
but sometimes every night, my brother insisted on singing "Te Deum" for
supposed victories which he had won; and he insisted also on my bearing
a part in these "Te Deums." Now, as I knew of no such victories, but
resolutely asserted the truth--viz., that we ran away--a slight jar was
thus given to the else triumphal effect of these musical ovations. Once
having uttered my protest, however, willingly I gave my aid to the
chanting; for I loved unspeakably the grand and varied system of
chanting in the Romish and English churches. And, looking back at this
day to the ineffable benefits which I derived from the church of my
childhood, I account among the very greatest those which reached me
through the various chants connected with the "O, Jubilate," the
"Magnificat," the "Te Deum," the "Benedicite," &c. Through these chants
it was that the sorrow which laid waste my infancy, and the devotion
whic
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