beings, nor
three infinite beings, but one uncreated and one infinite
Being."

It is sometimes said that the doctrine of the Trinity is of little
practical importance, but such a view of it is inconsistent with the
teaching of Scripture, and with the atoning work of Christ. It is the
Divinity of the Son that gives efficacy to His sacrifice. As sinners we
need pardon. Pardon must be preceded by propitiation, and if Christ is
not Divine there is no propitiation. The doctrines of Scripture are so
linked together that the rejection of one invalidates the others. If we
deny the Trinity we deny the Gospel message of salvation, and we
accordingly find that most of those who reject the doctrine of the
Trinity do not believe in the reality and efficacy of Christ's
atonement.

SECTION 4.--ALMIGHTY

The term "Almighty," which occurs twice in the Creed, represents two
Greek words, the one denoting absolute dominion, the other infinite
power in operation. When we say that God the Father is Almighty, we
affirm that He is possessed of entire freedom of action, and that His
power is unlimited. He cannot, indeed, act in opposition to His own
nature. In executing His eternal decrees none can stay His hand from
working, but He can do nothing that would derogate from His eternal
power and Godhead. Such inability has its origin not in any limitation
of power, or restriction imposed from without, but in Himself. He knows
all things and so cannot be tempted of evil. He can do whatever He
wills, but His will cannot contradict His character.

The statement that God is Almighty implies that all beings are governed
and controlled by Him. All things, save Himself, are His creatures and
subject to Him. Even those things that seem to resist and defy His
authority are under His government. Rebellion serves but to make His
omnipotence more apparent, for He causeth the wrath of man to praise
Him, and the remainder of wrath He restraineth.[025] He so governs the
universe that all things work together, and work together for good to
them that love Him.[026]

When we say, "God the Father Almighty," it is not meant that the Son and
the Holy Ghost are not Almighty. The Father is Almighty because He is
God, the Son, who is one with the Father, is God and therefore Almighty,
and the Holy Ghost is also God and therefore Almighty. In the unity of
the Godhead the same attributes mark the three Persons.

SECTION 5.--MAKER OF HEAVEN AND EARTH