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has grown with our growth, and strengthened with our strength, until it is now incorporated with every fibre of our social and political existence. What you say concerning its evils _may_ be true or false, but we clearly see that your remedy involves a vastly greater evil, to the slave, to the master, to our common country, and to the world. We understand the nature of the negro race; and in the relation in which the providence of God has placed them to us, they are happy and useful members of society, and are fast rising in the scale of intelligence and civilization, and the time may come when they will be capable of enjoying the blessings of freedom and self-government. We are instructing them in the principles of our common Christianity, and in many instances have already taught them to read the word of life. But we know that the time has not yet come; that this liberty which is a blessing to _us_, would be a curse to _them_. Besides, to us and to you, such a violent disruption would be most disastrous, it would topple to its foundations the whole social and political edifice. Moreover, we have had warning on this subject. God, in his providence, has permitted the emancipation of the African race in a few of the islands contiguous to our shores, and far from being elevated thereby to the condition of Christian freemen, they have rapidly retrograded to the state of pagan savages. The value of property in those islands has rapidly depreciated, their production has vastly diminished, and their commerce and usefulness to the world is destroyed. We wish not to subject either ourselves or our dependents to such a fate. God has placed them in our hands, and he holds us responsible for our course of policy towards them. This courteous, common-sense, and practical reply, far from closing the mouths of the agitators, only encouraged them to redouble their exertions, and to imbitter the epithets which they hurled at the slave-holders. They exhausted the vocabulary of billingsgate in denouncing those guilty of this most henious of all sins, and charged them in plain terms, with being _afraid_ to investigate or to discuss the subject. Thus goaded into it, many commenced the investigation. Then for the first time did the Southern people take a position on this subject. It is due to a citizen of this State, the Rev. J. Smylie, to say that he was the first to promulgate the truth, as deduced from the Bible, on the subject of slave
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