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one's government when it lifts the sword against a people who have broken _their_ oath, and mobilises its subjects in defence of justice and of the freedom of weaker nations, imperilled by that perjury. But the princes seem to have honestly believed that Jeremiah was guilty of treason, and said to the king-- XXXVIII. 4. Let this man, we pray, be put to death forasmuch as he weakens the hands of the men of war left to the city and the hands of all the people by speaking such words to them, for this man is seeking not the welfare of this people but the hurt. 5. And the king said, Behold he is in your hand; for the king was not able to do anything against them.(593) 6. So they took Jeremiah and cast him into the cistern of Malchiah the king's son, in the Court of the Guard; and they let down Jeremiah with cords. In the cistern there was no water, only mire, and Jeremiah sank in the mire. The story which follows is one of the fairest in the Old Testament, XXXVIII. 7-13.(594) When no others seem to have stirred to rescue the Prophet--unless Baruch had a hand in what he tells and is characteristically silent about it--Ebed-melech, a negro eunuch of the palace, sought the king where he then was(595) and charged the princes with starving Jeremiah to death.(596) The king at once ordered him to take three(597) men and rescue the Prophet. The thoughtful negro, perhaps prompted by the women of the palace, procured some rags and old clouts from a lumber room, told Jeremiah to put them under his arm-pits to soften the roughness of the ropes, and so drew him gently from the mire and he was restored to the Guard-Court. Ebed-melech had his reward in the Lord's promise to save him from the men whom he had made his foes by his brave rescue of their prey.(598) Once more, as we might expect, the restless king sent for Jeremiah.(599) Shaken by his terrible experiences the Prophet, before he would answer, asked if the king would put him to death for his answer or act on his advice. The king swore not to hand him over to the princes; so Jeremiah promised that if Sedekiah would give himself up to the Chaldeans he and his house would be spared and the city saved. The king--it is another credible trait in this weak character--feared that the Chaldeans would deliver him to the mockery of those Jews who had already deserted to them. Jeremiah sought to reassure him, again urged him to surrender, and th
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