of remaining torpid and inactive
all its days. He has his own life to lead and round off, and so far from
wishing to influence another's, wants to be helped for himself.
Another man cares only for the birth and social position of the woman to
whom he gives his name and affection; to another yellow gold stands
higher than blue blood, and "my wife's father" may have been a
rag-picker, so long as rag-picking had been a sufficiently rich alembic
with a residuum admitting of no kind of doubt. Venus herself without a
dowry would be only a pretty sea-side girl with a Newtown pippin in her
hand; but Miss Kilmansegg would be something worth thinking of, if but
little worth looking at. One man delights in a smart, vivacious little
woman of the irrepressible kind. It makes no difference to him how
petulant she is, how full of fire and fury; the most passionate bursts
of temper simply amuse him, like the anger of a canary-bird, and he
holds it fine fun to watch the small virago in her tantrums, and to set
her going again when he thinks she has been a long enough time in
subsidence. His ideal of woman is an amusing little plaything, with a
great facility for being put up, and a dash of viciousness to give it
piquancy.
Another wants a sweet and holy saint whose patient humility springs
from principle rather than from fear; another likes a blithe-tempered,
healthy girl with no nonsense about her, full of fun and ready for
everything, and is not particular as to the strict order or economy of
the housekeeping, provided only she is at all times willing to be his
pleasant playmate and companion. Another delights in something very
quiet, very silent, very home-staying. One must have first-rate music in
his ideal woman; another unimpeachable taste; a third, strict orders; a
fourth, liberal breadth of nature; and each has his own ideal, not only
of nature but of person--to the exact shade of the hair, the color of
the eyes, and the oval of the face. But all agree in the great
fundamental requirements of truth, and modesty, and love, and
unselfishness; for though it is impossible to write of one womanly ideal
as an absolute, it is very possible to detail the virtues which ought to
belong to all alike.
If this diversity of ideals is true of individuals, it is especially
true of nations, each of which has its own ideal of woman varying
according to what is called the genius of the country. To the Frenchman,
if we are to believe Michelet
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