d prepared other savory food. Mudjikewis had no suspicion of the
deception. He was faint and weary with travel, and felt that he could
endure fasting no longer. Without hesitancy, he partook heartily of the
meal, and in so doing was overcome. All at once he seemed to forget the
blood of his sisters, and even the village of his nativity. He ate so
heartily as to produce drowsiness, and soon fell into a profound sleep.
Onwe Bahmondoong watched his opportunity, and, as soon as he found his
slumbers sound, resumed his youthful form. He then drew the magic ball
from his back, which turned out to be a heavy war-club, with one blow
of which he put an end to his pursuer, and thus vindicated his title as
the Wearer of the Ball.
[104] The idea attached to the use of these bones in the medicine
dance is, that, by their magical influence, the actor can
penetrate and go through any substance.
[105] One who sits behind.
[106] One who sits before.
LEELINAU.
A CHIPPEWA TALE.
The Pukwudjininees, or fairies of Lake Superior, had one of their most
noted places of residence at the great sand dunes of _Naigow Wudjoo_,
called by the French _La Grandes Sables_. Here they were frequently
seen in bright moonlight evenings, and the fishermen while sitting in
their canoes on the lake often saw them playing their pranks, and
skipping over the hills. There was a grove of pines in that vicinity
called the manito wac, or Spirit wood, into which they might be seen to
flee, on the approach of evening, and there is a romantic little lake
on those elevated sand-hills, not far back from the Great Lake, on the
shores of which their tracks could be plainly seen in the sand. These
tracks were not bigger than little children's footprints, and the
spirits were often seen in the act of vanishing behind the little
pine-trees. They love to dance in the most lonesome places, and were
always full of glee and merriment, for their little voices could be
plainly heard. These little men, the pukwudjininees, are not deeply
malicious, but rather delighted in mischief and freaks, and would
sometimes steal away a fisherman's paddle, or come at night and pluck
the hunter's feathers out of his cap in the lodge, or pilfer away some
of his game, or fish. On one occasion they went so far as to entice
away into their sacred grove, and carry off a chief's daughter--a small
but beautiful girl, who had been always inclined to be pe
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