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as irrevocably opposed to the return of Douglas to the Senate. He entered the field, therefore, with a powerful opponent in front, and with defection and betrayal in the rear. He was everywhere known as a debater of singular skill. His mind was fertile in resources. He was master of logic. No man perceived more quickly than he the strength or the weakness of an argument, and no one excelled him in the use of sophistry and fallacy. Where he could not elucidate a point to his own advantage, he would fatally becloud it for his opponent. In that peculiar style of debate, which, in its intensity, resembles a physical contest, he had no equal. He spoke with extraordinary readiness. There was no halting in his phrase. He used good English, terse, vigorous, pointed. He disregarded the adornments of rhetoric,--rarely used a simile. He was utterly destitute of humor, and had slight appreciation of wit. He never cited historical precedents except from the domain of American politics. Inside that field his knowledge was comprehensive, minute, critical. Beyond it his learning was limited. He was not a reader. His recreations were not in literature. In the whole range of his voluminous speaking it would be difficult to find either a line of poetry or a classical allusion. But he was by nature an orator; and by long practice a debater. He could lead a crowd almost irresistibly to his own conclusions. He could, if he wished, incite a mob to desperate deeds. He was, in short, an able, audacious, almost unconquerable opponent in public discussion. LINCOLN AND DOUGLAS AS DEBATERS. It would have been impossible to find any man of the same type able to meet him before the people of Illinois. Whoever attempted it would probably have been destroyed in the first encounter. But the man who was chosen to meet him, who challenged him to the combat, was radically different in every phase of character. Scarcely could two men be more unlike, in mental and moral constitutions, than Abraham Lincoln and Stephen A. Douglas. Mr. Lincoln was calm and philosophic. He loved the truth for the truth's sake. He would not argue from a false premise, or be deceived himself or deceive others by a false conclusion. He had pondered deeply on the issues which aroused him to action. He had given anxious thought to the problems of free government, and to the destiny of the Republic. He had f
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