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changes, or from the immigrations and emigrations of other species living on contiguous geographical areas), it follows that the process of natural selection need never reach a terminal phase. And forasmuch as natural selection may thus continue, _ad infinitum_, slowly to alter a specific type in adaptation to a gradually changing environment, if in any case the alteration thus effected is sufficient in amount to lead naturalists to denote the specific type by some different name, it follows that natural selection has transmuted one specific type into another. And so the process is supposed to go on over all the countless species of plants and animals simultaneously--the world of organic types being thus regarded as in a state of perpetual, though gradual, flux. Such, then, is the theory of natural selection, or survival of the fittest; and the first thing we have to notice with regard to it is, that it offers to our acceptance a scientific explanation of the numberless cases of apparent design which we everywhere meet with in organic nature. For all such cases of apparent design consist only in the _adaptation_ which is shown by organisms to their environment, and it is obvious that the facts are covered by the theory of natural selection no less completely than they are covered by the theory of intelligent design. Perhaps it may be answered,--"The fact that these innumerable cases of adaptation may be accounted for by natural selection is no proof that they are not really due to intelligent design." And, in truth, this is an objection which is often urged by minds--even highly cultured minds--which have not been accustomed to scientific modes of thought. I have heard an eminent professor tell his class that the many instances of adaptation which Mr. Darwin discovered and described as occurring in orchids, seemed to him to tell more in favour of contrivance than in favour of natural causes; and another eminent professor once wrote to me that although he had read the _Origin of Species_ with care, he could see in it no evidence of natural selection which might not equally well be adduced in favour of intelligent design. But here we meet with a radical misconception of the whole logical attitude of science. For, be it observed, the exception _in limine_ to the evidence which we are about to consider, does not question that natural selection _may_ not be able to do all that Mr. Darwin ascribes to it: it merely objects t
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