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y and authoritative forms of virtue, wisdom, and piety. The former personally enchanted and captivated all; the latter caused all to bow, with herself, before a common sovereignty. The one was the fairest model of nature; the other, a representative of supernatural realities, a holy symbol of God. It is extremely interesting to trace the effect of these remarkable personalities on each other. When Madame Swetchine visited Rome, at the age of forty-two, her mind was somewhat imbued with prejudices against Madame Recamier, whom she had never seen, and who was then tarrying there. Madame Recamier was forty-seven years old, with a reputation unsullied by a breath, and a beauty which was remarkable even twenty years afterwards. The manner in which Madame Swetchine speaks of her, in a letter to Madame de Montcalm, forms the least satisfactory passage we remember in all her correspondence: "Madame Recamier seems sincerely to prefer a secluded life. It is fortunate, her beauty and celebrity being on the decline: ruins make little sensation in a country of ruins. It seems that to be drawn to her one must know her more; and, after such brilliant successes, certainly nothing can be more flattering than to reckon almost as many friends as formerly lovers. Perhaps, however, not that I would detract from her merit, had she but once loved--the number would have been sensibly diminished." It is charming to see, in the rich, eloquent letter which Madame Swetchine wrote to Madame Recamier, soon after their first interview, how quickly these prejudices were dispelled on personal contact, and replaced by an earnest attachment: "I have yielded to the penetrating, indefinable charm with which you enthrall even those for whom you do not yourself care. It seems as if we had passed a long time together, and had many memories in common. This would be inexplicable, did not certain sentiments have a little of eternity in them. One should say, that, when souls touch, they put off all the poor conditions of earth; and, happier and freer, already obey the laws of a better world." The reciprocation of this interest is shown by the fact, that Madame Recamier urgently besought Madame Swetchine to make her residence in the same house with her, the Abbaye-aux-Bois; which she would probably have done, had it not been for the objections of General Swetchine. The open secret of the wonderful influence which Madame Swetchine exerted on all who
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