ission.
The argument founded on the instructions addressed to Titus is equally
unsatisfactory. Paul says to him--"For this cause left I thee in Crete,
that thou shouldest set in order the things that are wanting, and ordain
[240:1] elders in every city as I had appointed thee;" [240:2] and from
these words the inference has been drawn that to Titus alone was
committed the ecclesiastical oversight of all the churches of the
island. But the words of the apostle warrant no such sweeping
conclusion. Apollos, [240:3] and probably other ministers equal in
authority to the evangelist, were now in Crete, and were, no doubt,
ready to co-operate with him in the business of church organization.
Titus, besides, had no right to act without the concurrence of the
people; for, in all cases, even when the apostles were officiating, the
church members were consulted in ecclesiastical appointments. [240:4] It
is probable that the evangelist had much administrative ability, and
this seems to have been the great reason why he was left behind Paul in
Crete. The apostle expected that, with his peculiar energy and tact, he
would stimulate the zeal of the people, as well as of the other
preachers; and thus complete, as speedily as possible, the needful
ecclesiastical arrangements.
When Paul once said to the high priest of Israel--"_Sittest thou to
judge me_ after the law, and commandest me to be smitten contrary to the
law" [240:5]--he had no intention of declaring that the dignitary he
addressed was the only member of the Jewish council who had the right of
adjudication. [240:6] The court consisted of at least seventy
individuals, every one of whom had a vote as effective as that of the
personage with whom he thus remonstrated. It is said that the high
priest at this period was not even the president of the Sanhedrim.
[241:1] Paul was perfectly aware of the constitution of the tribunal to
which Ananias belonged; and he merely meant to remind his oppressor that
the circumstances in which he was placed added greatly to the iniquity
of his present procedure. Though only one of the members of a large
judicatory he was not the less accountable. Thus too, when Jesus said to
Paul himself--"I send _thee_" to the Gentiles, "to open their eyes, and
to turn them from darkness to light, and from the power of Satan unto
God" [241:2]--it was certainly not understood that the apostle was to be
the only labourer in the wide field of heathendom. The addres
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