stitions which made women the immediate oracles of God. The Roman
laws ended by prevailing, to the exclusion of all others, in this
country once known as the "land of written law," or _Gallia togata_,
and their ideas of marriage penetrated more or less into the "land of
customs."

But, during the conflict of laws with manners, the Franks invaded the
Gauls and gave to the country the dear name of France. These warriors
came from the North and brought the system of gallantry which had
originated in their western regions, where the mingling of the sexes
did not require in those icy climates the jealous precautions of the
East. The women of that time elevated the privations of that kind of
life by the exaltation of their sentiments. The drowsy minds of the
day made necessary those varied forms of delicate solicitation, that
versatility of address, the fancied repulse of coquetry, which belong
to the system whose principles have been unfolded in our First Part,
as admirably suited to the temperate clime of France.

To the East, then, belong the passion and the delirium of passion, the
long brown hair, the harem, the amorous divinities, the splendor, the
poetry of love and the monuments of love.-- To the West, the liberty
of wives, the sovereignty of their blond locks, gallantry, the fairy
life of love, the secrecy of passion, the profound ecstasy of the
soul, the sweet feelings of melancholy and the constancy of love.

These two systems, starting from opposite points of the globe, have
come into collision in France; in France, where one part of the
country, Languedoc, was attracted by Oriental traditions, while the
other, Languedoil, was the native land of a creed which attributes to
woman a magical power. In the Languedoil, love necessitates mystery,
in the Languedoc, to see is to love.

At the height of this struggle came the triumphant entry of
Christianity into France, and there it was preached by women, and
there it consecrated the divinity of a woman who in the forests of
Brittany, of Vendee and of Ardennes took, under the name of
Notre-Dame, the place of more than one idol in the hollow of old
Druidic oaks.

If the religion of Christ, which is above all things a code of
morality and politics, gave a soul to all living beings, proclaimed
that equality of all in the sight of God, and by such principles as
these fortified the chivalric sentiments of the North, this advantage
was counterbalanced by the fact, that th