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ve of them has always seemed a sort of interruption to the life I desired, something disordered and strained, which hurt me, and kept me away from the peace I desired--from the fine weighing of sounds and colours, and the pleasure of beautiful forms and lines; and I dread to return to life, because one cannot avoid love and sorrow, and mean troubles, which waste the spirit in vain." "Yes," I said, "I can understand what you feel very well, because I too have known what it is to desire to live in peace and beauty, not to be disturbed or fretted; but the reason, I think, why it is dangerous, is not because life becomes too _easy_. That is not the danger at all--life is never easy, whatever it is! But the danger is that it grows too solemn! One is apt to become like a priest, always celebrating holy mysteries, always in a vision, with no time for laughter, and disputing, and quarrelling, and being silly and playing. It is the poor body again that is amiss. It is like the camel, poor thing; it groans and weeps, but it goes on. One cannot live wholly in a vision; and life does not become more simple so, but more complicated, for one's time and energy are spent in avoiding the sordid and the tiresome things which one cannot and must not avoid. I remember, in an illness which I had, when I was depressed and fanciful, a homely old doctor said to me, 'Don't be too careful of yourself: don't think you can't bear this and that--go out to dinner--eat and drink rather too much!' It seemed to be coarse advice, but it was wise." "Yes," said Charmides, "it was wise; but it is difficult to feel it so at the time. I wonder! I think perhaps I have made the mistake of being too fastidious. But it seemed so fine a goal that one had in sight, to chasten and temper all one's thoughts to what was beautiful--to judge and distinguish, to choose the right tones and harmonies, to be always rejecting and refining. It had its sorrows, of course. How often in the old days one came in contact with some gracious and beautiful personality, and flung oneself into close relations; and then one began to see this and that flaw. There were lapses in tact, petulances, littlenesses; one's friend did not rightly use his beautiful mind; he was jealous, suspicious, trivial, petty; it ended in disillusionment. Instead of taking him as a passenger on one's vessel, and determining to live at peace, to overlook, to accommodate, one began to watch for an opportunit
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