one. She did not desert the reward and she had it
all and she did bow and there was there where she went there was there
certainly all of not needing to be refusing having her relieve saying
good evening. She did not have it all on and there could be more and
often when she was there she wore that which was where she was and it
was not all cut from the same place and that was not ceasing to be
intending to be completing being leaning and she was leaning and she was
not refusing needing to be keeping addressing bowing. She magnified
repeating being existing in repeating. She did not repeat speaking. She
did not deny good evening. She did not repeat leaning alone in leaning
where she was not without not leaning being existing.

All who stayed long enough and talked said what they said. He who talked
did not say what he said because he had been the one who had come to
stay away. And this was not anything. He liked having it and he liked
asking to leave it.

All of them were not alone. The way to be alone, the way to stand and
walk, the way to sit and look, the way to talk, all of it is not
beguiling and passing away is a way to complain.

Very likely they did not have a little more those who had and have what
they have. Very likely the ones they know are the ones they know. Very
likely it would not do any harm to say what they say as they do say what
they say. Very likely they can laugh when they laugh and very likely
they like what they like when they like what they like.

It is always a way to say that going away is a way in going away.

If stumbling is continuing then a side-walk is restoring. If a
side-walk is restoring then eating is satisfying. If eating is
satisfying then undertaking is beguiling. If undertaking is beguiling
then shooing is concentrating. If shooing is concentrating then
resounding is destroying. That is the way to sleep.

If a piece that is longer is longer and stirring is wetting then surely
no one need know anything.

To refuse is the way to refuse all the way and there is enough and to
spare when in being asked to take what is given not being there is all
there is of not having had anything. Quantities are not lost when there
is satisfaction and yet there is the whole way of counting and there is
some way of retiring. Nevertheless it cannot be seen that the way to
remove what is not seen is not the way that washing makes plain. It is
slightly difficult to have what is being had and to say