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teristic of finding pleasure in personal ministrations is plainly a regression to the infantile phase of life. The baby demands and obtains the center of the stage. Later he has to learn to give it up, but the neurotic gets the center again and is often very loth to leave it for a more inconspicuous place. =Capitalizing an Illness.= Then, too, a neurosis provides a way of escape from all sorts of disagreeable duties. It can be capitalized in innumerable ways,--ways that would horrify the invalid if he realized the truth. Much of the resentment manifested against the suggestion that the neurosis is psychic in origin is simply a resistance against giving up the unconsciously enjoyed advantages of the illness. An honest desire to get well is a long step toward cure. The purposive character of a nervous illness is well illustrated by two cases reported by Thaddeus Hoyt Ames.[39] A young woman, the drudge of the family, suddenly became hysterically blind, that is, she became blind despite the fact that her eyes and optic nerves proved to be unimpaired. She remained blind until it was proved to her that a part of her welcomed the blindness and had really produced it for the purpose of getting away from the monotony of her unappreciated life at home. She naturally resented the charge but finally accepted it and "turned on" her eyesight in an instant. The other patient, a man, became blind in order to avoid seeing his wife who had turned out to be not at all what he had hoped. When he realized what he was doing, he decided that there might be better ways of adjusting himself to his wife. He then switched on his seeing power, which had never been really lost, but only disconnected and dissociated from the rest of his mind. [Footnote 39: Thaddeus Hoyt Ames: _Archives of Ophthalmology_, Vol. XLIII, No. 4, 1914.] That the conscious mind has no part in the subterfuge is shown by the fact that both patients gave up their artificial haven as soon as they saw how they had been fooling themselves. The fact remains that every neurosis is the fulfilment of a wish,--a distorted, unrecognized, unsatisfactory fulfilment to be sure, but still an effort to satisfy desire. As Frink remarks, "A neurosis is a kind of behaviour." We always choose the conduct we like. It is a matter of choice. Does not this answer our question as to why some people always take unhealthy suggestions? If we take the bad one, it is because it serves the need
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