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ds about a people with whom I have mingled for nearly forty years. When I first came to France, few of my countrypeople travelled, save those belonging to the rich and aristocratic classes; it was not, therefore, surprising that those whose interest it might have been, on both sides of the Channel, to create a bad feeling between England and France, found little difficulty in doing so. An Englishman was taught to hate the French as well as to observe the Ten Commandments; and a Frenchman, on the other hand, was educated with the idea that his only enemy on the face of the earth was an Englishman. I regard this stimulated hostile feeling between two nations which must ever influence the welfare of the human race more than any others, as one of the greatest calamities that could curse humanity. We have only to read history from the days of Agincourt up to our later struggles with Napoleon I., to come to the conclusion that the two bravest and the most intelligent nations on the face of the earth have, from DYNASTIC ambition, and a want of the people knowing each other, been ever engaged in inflicting mutual disasters, which have impeded for centuries the progress, civilization, and prosperity of both; whilst the want of a proper understanding between the two countries has materially aided in retarding other nations in obtaining that political emancipation necessary to the happiness of mankind. I have lived through a period characterized by sanguinary wars and huge national debts, and have remained in this world long enough to calculate their results. I am afraid we must often be content with that empty glory which lives only in the pages of history. A battle fought fifty years ago appears very often of no more utility than the splendid tomb of a Necropolis. Events and objects for which men by thousands were brought together in deadly combat assume, a few years afterwards, mighty small proportions; and those who have taken part in deadly struggles, at a later period marvel at the enthusiasm which then animated them. I am no believer in that era of happiness which some divines imagine to be so near at hand; nor do I imagine that the next two or three hundred years will witness the sword turned into the reaping-hook of peaceful industry; but what I do believe in, and what I hope for, is that nations will know each other better than they did of old. It will be more difficult for sovereigns and governments to bring a
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