ds about a people with whom I have mingled
for nearly forty years. When I first came to France, few of my
countrypeople travelled, save those belonging to the rich and
aristocratic classes; it was not, therefore, surprising that those
whose interest it might have been, on both sides of the Channel, to
create a bad feeling between England and France, found little
difficulty in doing so. An Englishman was taught to hate the French as
well as to observe the Ten Commandments; and a Frenchman, on the other
hand, was educated with the idea that his only enemy on the face of the
earth was an Englishman.
I regard this stimulated hostile feeling between two nations which must
ever influence the welfare of the human race more than any others, as
one of the greatest calamities that could curse humanity. We have only
to read history from the days of Agincourt up to our later struggles
with Napoleon I., to come to the conclusion that the two bravest and
the most intelligent nations on the face of the earth have, from
DYNASTIC ambition, and a want of the people knowing each other, been
ever engaged in inflicting mutual disasters, which have impeded for
centuries the progress, civilization, and prosperity of both; whilst
the want of a proper understanding between the two countries has
materially aided in retarding other nations in obtaining that political
emancipation necessary to the happiness of mankind.
I have lived through a period characterized by sanguinary wars and huge
national debts, and have remained in this world long enough to
calculate their results. I am afraid we must often be content with
that empty glory which lives only in the pages of history. A battle
fought fifty years ago appears very often of no more utility than the
splendid tomb of a Necropolis. Events and objects for which men by
thousands were brought together in deadly combat assume, a few years
afterwards, mighty small proportions; and those who have taken part in
deadly struggles, at a later period marvel at the enthusiasm which then
animated them. I am no believer in that era of happiness which some
divines imagine to be so near at hand; nor do I imagine that the next
two or three hundred years will witness the sword turned into the
reaping-hook of peaceful industry; but what I do believe in, and what I
hope for, is that nations will know each other better than they did of
old. It will be more difficult for sovereigns and governments to bring
a
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