one--that system, as developed, refined, and elaborated by the most
subtle intellects of modern times, those two men proposed to propagate
among the Irish race at home and abroad. They divided the labour between
them. O'Mahony took the United States of America for his field of
action, and Stephens took the Old Country.
It was in the year 1858 that the first symptoms indicative of the work
to which James Stephens had set himself made their appearance in the
extreme south-west of Ireland. Whispers went about that some of the
young men of Kenmare, Bantry, and Skibbereen were enrolled in a secret
sworn organization, and were in the habit of meeting for the purpose of
training and drilling. Indeed the members of the new society took little
pains to conceal its existence; they seemed rather to find a pride in
the knowledge which their neighbours had of the fact, and relied for
their legal safety on certain precautions adopted in the manner of their
initiation as members. When informed firstly by well known nationalists
in a private manner, and subsequently by public remonstrances addressed
to them by Catholic clergymen and the national journals, that the
government were on their track, they refused to believe it; but ere long
they suffered grievously for their incredulity and want of prudence. In
the early days of December, 1858, the swoop of the government was made
on the members of the "Phoenix Society" in Cork and Kerry, and arrests
followed shortly after in other parts of the country. The trials in the
south commenced at Tralee in March, 1859, when a conviction was obtained
against a man named Daniel O'Sullivan, and he was sentenced to penal
servitude for ten years. The remaining cases were adjourned to the next
assizes, and when they came on in July, 1859, the prisoners put in a
plea of guilty, and were set at liberty on the understanding that if
their future conduct should not be satisfactory to the authorities, they
would be called up for sentence. Amongst the Cork prisoners who took
this course was Jeremiah O'Donovan (Rossa), whose name has since then
been made familiar to the public.
Those events were generally supposed to have extinguished the Phoenix
conspiracy. And many of Ireland's most sincere friends hoped that such
was the case. Recognising fully the peculiar powers which a secret
society can bring to bear against the government, they still felt a
profound conviction that the risks, or rather the certain cos
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