itulation of the
thought of the preceding, and furnishes a natural conclusion to the first
collection. The second group is in 49-55. The note of suffering is here
more prominent, and the portrait of the ideal type of servant which
Jehovah desires in order to realize his purpose in human history is
developed in greater detail (cf. Section XCIX). The third group, in 56-66,
is by many assigned to another prophet and to a much later period. While
the general theme of the group is different and implies a somewhat changed
historical background, the characteristic ideas and literary forms of
40-55 also recur here. From the study of Israel's past and future the
prophet turns to the closer consideration of the problems in Palestine.
The historical allusions are for the most part in accord with the
conditions which Nehemiah found in Jerusalem in 445 B.C.

VI. Their Theme and Purpose. The poems deal with one theme, the destiny
of the chosen people. The prophet first reviews their past history to
illustrate Jehovah's purpose that was being realized through Israel. He
notes the different ways in which Jehovah had trained and prepared them
for their great task. In the light of the new situation and his enlarged
acquaintance with the world the prophet then proceeds to define the task
that awaits his people. While he does not break entirely away from the
popular expectation that the scattered exiles would yet be restored to
Jerusalem to participate in the universal kingdom that was there to be
established, he fully appreciates the larger significance of Israel's
mission. He recognizes that it is worldwide. He sees that the Jewish race
is called not merely to receive honors and material blessings but also to
serve suffering and needy mankind. The disappointments and afflictions
through which it is passing are but a part of the divine training for that
nobler spiritual service. The servant Israel is called to be a witness to
all the nations, faithfully to set forth Jehovah's teachings until his law
is established in all the earth. Thus the prophet interprets Israel's
past, present, and future in its vital relation to the universal life of
humanity, and declares that Israel is destined to be a prophet nation and
to reveal Jehovah's character to all mankind.

VII. Reasons Why Jehovah Will Restore His People. The prophet opens with
a declaration that Jerusalem's period of forced service is over, that she
has paid double for the sins of the